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| Has Bush Blundered into Victory? | A Bollywood Marriage -- Made in Heaven? |
by Christopher Chantrill
January 15, 2007 at 8:20 am
THE thing about underclass pathologies is: Who Cares? It’s all so far away. The closest that ordinary middle-class people get to it is watching the local news on TV or reading about “bad choices” in a magazine article about troubled teens. But what about when it comes a little too close to home?
In Britain this fall the nation was transfixed by a series of five murders of young drug-addled prostitutes in the middle-class town of Ipswich. Worse was the news that some of the girls had come from what we like to call “good homes.”
How could it happen, we wonder?
It’s difficult to find out because the poor don’t write books or magazine articles. It takes an activist, a Jacob Riis and his How the Other Half Lives or a Michael Harrington and The Other America, to bring the lives of the poor to the respectable classes. And you always wonder about the activists: what’s their game?
But here’s a woman who actually became one of those Ipswich hookers and lived to tell the tale. Her name is Rhea Coombs and her book is My Name is Angel. The book is being excerpted in The Daily Telegraph.
All I know about my father is that he had a drink problem and that he and my mother split up when I was about one.
Her mother was a bohemian who had fled her dreadful middle-class Fifties parents for the European music scene.
From the moment I became conscious of my own thoughts, I was aware of a mismatch between my body and my soul. Later as I edged towards adolescence these feelings of “unbelonging” intensified and manifested themselves in prolonged outbreaks of sobbing whenever I was alone.
Of course, her mother
had never been a bad parent but she had dragged me across Europe with her love-and-peace addled friends. She was often absorbed with boyfriends and the combination of being in perpetual motion and getting accustomed to different men had unsettled me.
There’s a thought.
Rhea started out in a Rudolf Steiner school but felt out of place and moved to a “tough comprehensive in inner-city Bristol when I was 12.” She and her friend Carole smoked cannabis “with an evangelical commitment.”
Then she got a 24-year-old boy-friend and then he wanted her to earn money. Eventually he put her on the street.
She entered a downward cycle of drink and drugs and abusive relationships and then came the day when her ex-boy-friend took her kids away until she could deal with her crack habit.
Maybe the children of the hippie generation had it coming. Or maybe our generation lacks the Charles Dickens or the Sinclair Lewis to wake us up from our selfish slumber.
Whatever it is, something out there ain’t right.
UPDATE: Here’s Part Two of Rhea Coombs’s compelling story.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
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©2007 Christopher Chantrill