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| Climate Change: Government Scientists vs. Deniers | Bush's "Reading First" Is Working |
by Christopher Chantrill
February 04, 2007 at 5:56 am
EVERY THREE months the excellent Theodore Dalrymple reports on the utter waste and degradation of the welfare state in Britain. And in the Winter 2007 edition of City Journal he explains how it really works. For he asks: How is it possible for the welfare state to sustain failure on such a massive scale?
It is simple, really. Failure is the whole point. It is failure that justifies the whole system, the pyramid of patronage we call the welfare state.
At the bottom of the heap is the failed underclass. Their failure justifies the vast social service bureaucracy; their continued failure justifies a bigger social service bureaucracy.
But that is just the start. For the failure concept works inside the bureaucracy. in his book Wasting Police Time, policeman
[David] Copperfield recounts how, in 1999, a police officer said to a black motorist, who did not answer a question, “Okay, so you’re deaf as well as black.” The report of the official inquiry into the subsequent complaint had 62 pages of attachments, 20 pages of witness statements, and 172 pages of interview transcripts. Legal and disciplinary proceedings took 19 months to complete.
Do you see the beauty of this? Think of the jobs, the promotions, the careers in that official inquiry. Think of the jobs, the promotions, the careers spawned by it in programs to combat the crisis of “institutional racism” in the police force. What’s the point of actually doing policing? Much better to be doing nice safe internal investigations.
There’s the mystery of why the government education system in both Britain and the United States have insisted on using the ineffective “whole language”" reading system for over a century instead of the proven “phonics.”
It’s simple really. What is the point of using a system like phonics that teaches children to read in six weeks? Where are the jobs, the pensions in that? Much better to use a failed method that requires remedial programs and studies and more funding to compensate for the expensive failures.
Higher up the food chain are the expensive consultants and their massive project failures.
[In] management consultant David Craig’s recent book, Plundering the Public Sector. Craig catalogs what at first sight seems the almost incredible incompetence of the British government in its efforts to “modernize” the public administration.
They have spent $60 billion (yes, billion) on an IT system for the National Health Service that doesn’t work. But that is not the real source of waste.
Projects routinely get canceled after $400– $500 million has been spent on them. Modernization in Britain’s public sector means delay and inefficiency procured at colossal expense.
But that’s the point, you see. What does it matter if the system is wasteful and expensive and the system gets canceled. It all greases the patronage system. The consultants still get paid, and demonstrate their appreciation in the traditional way.
This is all so obvious, that we should ask ourselves how come it took so long to figure it all out. In the immortal words of fictional silent screen star Lina Lamont: Are We Dumb or Something? Of course the whole thing is a big patronage system. That is what politicians do to get elected. Always have, always will.
The state has become a vast and intricate system of patronage, whose influence very few can entirely escape. It is essentially corporatist: the central government, avid for power, sets itself up as an authority on everything and claims to be omnicompetent both morally and in practice; and by means of taxation, licensing, regulation, and bureaucracy, it destroys the independence of all organizations that intervene between it and the individual citizen. If it can draw enough citizens into dependence on it, the central government can remain in power, if not forever, then for a very long time, at least until a crisis or cataclysm forces change.
That is a long paragraph. So let us shorten it. When you think of the welfare state don’t think of the caring and the compassion. That is just window dressing. Think of the power and the patronage. Then everything starts to make sense.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill