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  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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Let's Call It "Hewitting" No Pelo-phany on Road to Damascus

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When Christian Students Want a Special Day...

by Christopher Chantrill
April 04, 2007 at 9:07 am

IT’S ONE thing to have a “Day of Silence” that celebrates the difficulties and the angst of gay students.  But it is quite another when Christian students want to observe a “Day of Truth.”

Writes Michael Johnson:

The idea of the “Day of Silence” is that students and educators go all day without talking, while flashing a card at those around them explaining that the quiet is their way of showing solidarity with the culturally-oppressed kids who get bullied “just for being who they are.”

It’s a wonderful idea.  Everyone should have a day like that.  Because we are all misunderstood and we all live under frightful pressure to conform.

Imagine what it is like for a conservative like me to live in “Baghdad”Jim McDermott’s Seattle.  We could use a little surcease from liberal bullying around here, I can tell you.

But then Christian students requested a Day of Truth “with some thoughtful discussion of differing views – religious, scientific, social, personal – on homosexual behavior.”  And that was different.

Requests for “Day of Truth” events are perfunctorily denied, students who initiate discussions or even wear philosophically provocative T-shirts quickly find themselves on the short list for detention, even suspension.

It’s part of a pattern.  Liberal agenda events are fine.  But don’t bring your conservative bigotry or your religion in here, pal.

Even when student protests don’t call for open discussions, debates, and conversation – as in the pro-life Days of Silent Solidarity, which focus on calling attention to abortion – educators and government officials move fast to shut down what are usually quiet, respectful, non-aggressive demonstrations.

The delicious thing about this is that students are getting a clear message.  If you want to rebel, if you want to create a stink, if you want to really get the adults riled up, then there is one thing that really gets their goat.

Try to bring your religion into the government school.

Not your average, run-of-the-mill government-approved secular religion like civil rights, or feminism, or gay rights, or racial quotas.  No.  We are talking about the God thing.

They just cannot stand it.  And that is strange, because we live under a constitution that says that:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech...

But hey, it’s one law for us and another law for the peons.

Sphere: Related Content |

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Hugo on Genius

“Tear down theory, poetic systems… No more rules, no more models… Genius conjures up rather than learns… ” —Victor Hugo
César Graña, Bohemian versus Bourgeois


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


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©2007 Christopher Chantrill