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| "Can I Help You?" | Debating YouTube |
by Christopher Chantrill
July 30, 2007 at 4:52 am
CLASSICAL liberals thought that they had won the argument over free trade back in the nineteenth century. But the apologists for directed trade or mercantilism keep popping up again. Like William Hawkins from the US Business and Industrial Council.
The "global economy" is not based on the "harmony of interests" once envisioned by 19th century classical liberals, but on cut-throat competition. Winners and losers in these commercial contests impact the national societies in which they operate... There is no world community in any meaningful sense. Energetic nations rise, complacent ones decline.
So the Chinese deliberately keep their currency low in order to build an industrial base. The gush of cheap Chinese goods puts industrial corporations elsewhere in the world out of business. If the Chinese are not willing to increase the value of the yen:
it will be necessary to adopt other measures, such as the countervailing duties used to offset other subsidies.
Of course, the assumption that Hawkins makes is that the low yuan policy of the Chinese is in fact the best policy for the Chinese to achieve national power and greatness. But is it? There is a cost for the low yuan, the huge overhang of foreign exchange reserves and US sovereign debt. Hawkins assumes that this strengthens China and weakens the rest of the world.
But Hawkins is supposing that the crude power calculations of politicians is correct, that emphasizing exports is the way to international power.
More likely it is true that a more balanced growth policy is the better course. What good did Germany’s national greatness policy after 1871 do for it? It ended in the ruin of 1918 and 1945.
It could be that China is growing as an energetic nation in spite of its mercantilist policies.
Or it could be that China is emphasizing industrial growth purely as a strategy to mop up the internal migration (said to be as high as 25 million a year) from the country to the city.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill