|Fighting for Kids in Utah||Call Me Mary not Maricruz|
by Christopher Chantrill
September 14, 2007 at 1:22 pm
ALL ANIMALS live by killing. Thats the awful truth that we spend our lives avoiding. Even your average cow does nothing but kill innocent living grasses all day.
Some people believe that they know a higher truth than the instinctive need to live and the instinctive desire to protect your own. They believe that we can break the cycle of violence. And that leads them away from loyalty to their community or nation. As William Hawkins puts it:
Only an intense belief in a "higher truth" can lead people to turn against their own country during a war. The flowering of this strain of liberal doctrine goes back to the decades following the Napoleonic Wars.
Actually it goes back before that. Christianity views all selfish actionlet alone violent actionin a questionable light. And we can regard the tension between church and state in the Christian era as a healthy response to the problematic both of untrammeled selfishness and unrestrained unselfishness.
So the liberal reaction to 9/11 was predictable.
Liberals warned against "overreacting" to the September 11, 2001, terrorist attacks. Katrina vanden Heuvel, in the misnomered journal the Nation, argued, "The most promising and effective way to halt terrorism lies in bringing those responsible to justice through nonmilitary actions in cooperation with the global community and within the framework of domestic and international law."
Maybe so. But the 20th centurys foremost theorist of thuggery, V.I. Lenin, had another idea. He called people like Heuvel useful idiots. And after 9/11 the useful idiots knew what to do.
The patriotic unity felt by Americans in all walks of life when the Pentagon and World Trade Center were attacked by al Qaeda had to be torn asunder as quickly as possible to conform with liberal-left ideology. Thus, groups like Moveon.org cranked up their partisan hate speech.
For the left believes not in the nation state but in class division and hyper-individuality. Its a curious combination. People are only allowed to form communities based on class. For the rest, we are individuals.
But sometimes reality has a way of breaking through.
The French philosopher Ernest Renan started out as a classical liberal but after his country lost its 1870 war with Prussia became an eloquent exponent of nationalism. He argued, "A nation is a living principle, a spiritual principle. ... To have common glories in the past, a common will in the present, to have done great things together, the will to do the like again such are the essential conditions for the making of a people."
Theres nothing like having foreign soldiers in your country to concentrate the mind.
In Iraq, of course, there are foreign soldiers not just from the US, but from Saudi Arabia, Syria, and Iran. And that is not counting the non-state actors like Al Qaeda.
No, history is not over, Virginia. Not for a while. Not in your lifetime.|
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems... No more rules, no more models... Genius conjures up
rather than learns... Victor Hugo
César Graña, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings, and that a refusal to use the means appointed was a damning sin.
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism