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| Then Why Are We Arguing? | Fifty Years After Little Rock |
by Christopher Chantrill
September 25, 2007 at 8:56 am
THOSE OF you who believe that in the modern world we should judge people by the content of their character will no doubt be glad to hear that the British Commission for Racial Equality (CRE) is going out of business.
Unfortunately it is only going out of business because its duties are acquired by the Commission for Equality and Human Rights next month, as Rod Liddle reports in the London Spectator.
The new organisation, headed by Trevor Phillips, will co-ordinate all manner of whining on behalf of absolutely anybody who considers him- or herself to be oppressed and victimised and discriminated against by the vindictive white male hegemony.
So thats all right.
Being a good bureaucratic institution and all, the CRE issued a valedictory report. And things are not good.
An ethnic minority baby born today is sadly still more likely to go on to receive poor quality education, be paid less, live in sub-standard housing, be in poorer health and be discriminated against in other ways than his or her white contemporary.
Oh yeah, writes Liddle, then how you you CRE chaps explain this?
A Chinese baby born today [in Britain], for example, would be much, much more likely to grow up to be better paid than his or her white contemporary.
Then there is the
East Asian community, whose performance outstrips not only the indigenous whites, but even their Chinese cousins.
Lets look at some more info, shall we?
All this puts a bit of a kybosh into the basic assumption of commissions like the CRE that ethnic minorities form a sort of undifferentiated mass of helpless oppressed people. No they dont.
If, for example, black African girls do rather well at school, better than white boys, and British Caribbean boys do less well, it suggests that either teachers or the education system are very discriminating about their discrimination, to a quite unbelievable degree, or that something else must be at work here.
It couldnt be, could it, that different ethnic minorities, not to mention the evil white majority, have different cultural traditions and attitudes towards things like education and marriage and life achievement?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill