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| Race Commission Out in UK | Why Some Cultures Don't Die |
by Christopher Chantrill
September 26, 2007 at 4:40 am
THE CONFRONTATION at Little Rock, Arkansas, fifty years ago, was the moment where the United States had to choose between democracy and white supremacy, writes Shelby Steele.
It was an epochal moment. The world has always believed in racial supremacy, my race over your race. For two thousand years Christianity had said it was wrong. For two hundred years the Enlightenment had said it was wrong.
And so it was that in the fall of 1957 [President] Eisenhower enforced democratic authority over white supremacy. The United States used its political and military power to mark the end of the age of white supremacy.
But that wasnt all.
Because of television, Americaand the worldgot to see the ugly side of white racism.
Every day for weeks they saw white people so consumed with racial hatred that they looked bestial and subhuman. When white racism was a confident power, it could look like propriety itself, like good manners. But here, in its insecurity, it was grotesque and shocking.
And America was ashamed. So we set to work and got busy.
The country got busy self-consciously redeeming itself. Redemption would be our big, ingenious achievement.
But what we got was not really a proper chastening, a truthful learning from our sins. What we got was todays busybody liberalism,
a busybody, interventionist liberalism that was more bent on erecting an American redemption than ensuring freedom. The Great Society wanted to make America look like a country in which Little Rock could never have happened. It failed because it was a venture in denial rather than in realistic social transformation.
Fifty years later, we still havent moved on.
There is too much invested in white guilt and black innocence, for the busybodies enjoy the power they got from the redemption movement too much to give it up.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
i want to know is this the movie i saw about black and white kids at high school and how thier home life effected thier school life.. it looked like an today .new movie or doc, a good one please respond
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill