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  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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A Tale of the Times Not By Age, But Life Expectancy

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Will The Atheists' Plan Work?

by Christopher Chantrill
October 22, 2007 at 9:31 am

WHAT WITH Governor-elect Bobby Jindal’s win in Louisiana (yes, they are celebrating back at his village in India) and Dinesh D’Souza’s new book out his month, race manipulators may start to wonder if South Asians are becoming overrepresented somehow or other. 

That’s what happened about a century ago when the immigrant Jews started becoming too eminent too quickly and turning up at the gates of Harvard.

But never mind about that. Let’s talk about D’Souza’s book instead.

Dinesh D’Souza’s book is called What’s So Great About Christianity.  In an excerpt he wonders about the atheists’ grand plan to convert the masses. 

The strategy can be described simply: let the religious people breed them, and we will educate them to despise their parents’ beliefs.

This is not new, of course.  Schools and universities have been indoctrinating children in the wonders of the nation state for at least a couple of centuries.  The Germans were a dab hand at that, creating a national school system in Prussia during the Napoleonic wars in order to rebuilt the German nation and beat back the French.

The question is: will it work?  It’s all very well for the atheists to write all their books and prove that transcendental religion is a crock.  What do they have to replace it, and can they learn from Chesterton’s warning that people who do not believe in God will believe in anything?

Elite atheism works rather well for people ensconced in prestigious university chairs.  Secure financially and spiritually in the comfortable groves of academe their belief system need not extend further than the glory of reason and the divine, er, universal truth of academic tenure and freedom.

But ordinary people in the real world face terrors that the university professor can only begin to imagine.  They need something a little more robust and a little more powerful than university secularism.

I went to Gluck’s opera Iphigenie in Tauris over the weekend.  It’s a story about the revenge of the gods and the awful fate of princes of the blood—in this case Iphigenie and Orestes, the surviving children of Agamemnon. 

The king of Tauris turns up at the temple of Diana (run by Iphigenie) in a terror lest the gods take revenge on him for his crimes—much like Al Gore runs around today warning of climate change if we don’t repent of our environmental crimes. 

The solution to the king’s problem, he reckons, is sacrifice, preferably the sacrifice of any strangers turning up in Tauris, and he gives the job to Iphigenie.  That should appease the gods—just like hybrid cars and low-energy light bulbs are recommended for saving the planet today.

Of course his grand plan gets ditched because the first stranger who turns up in Tauris is Orestes, Iphigenie’s brother.  Iphigenie finds that she just can’t quite bring herself to sacrifice her own brother, especially since she hasn’t seen him for fifteen years.

Christianity has a rather different strategy.  It turns the tables.  Instead of human sisters sacrificing their human brothers, God does all the sacrificing instead, once for all, by sacrificing his Son.

And in this blood sacrifice. the greatest blood sacrifice of all time, God says that he forgives us humans for all our wicked ways.

It’s a truly remarkable concept, you’ll have to admit.  God sacrifices his Son so we don’t have to sacrifice our own sons.

There’s an interesting corollary to God’s offer that will be obvious to all sensitive souls.  If God forgives us, shouldn’t we forgive, in return, the mother-in-law and the others in our life who torment us?

I don’t know if the atheists have thought of this, but I would recommend that they gin up something similar.  Otherwise their ingenious plan to indoctrinate our children might not work out.

People might start asking: What’s So Great About Atheism?

Sphere: Related Content |

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


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©2007 Christopher Chantrill