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by Christopher Chantrill
October 29, 2007 at 4:29 pm
ITS as regular as clockwork: the article in The New York Times reporting that the religious right is about to go away. This time its David D. Kirkpatricks turn.
The old warhorses of the Religious Right are dying off, and many church communities are tired of hearing about politics from the preachers lectern. They are also tired and conflicted about the Iraq War. And what about Rudy Giuliani?
[He] could hardly be less like their kind of guy: twice divorced, thrice married, estranged from his children and church and a supporter of legalized abortion and gay rights.
That is, unless he turns out to be their kind of guy. Then comes the inevitable paragraph:
Democrats, meanwhile, sense an opportunity. Now the campaigns of all three Democratic front-runners are actively courting evangelical voters. At a White House event to mark the National Day of Prayer that I attended in the spring, Senator Clinton even walked over to shake hands with Dobson. Visibly surprised, he told her she was in his prayers.
All three Democratic candidates are speaking very personally, in evangelical language, about their own faith. What does Clinton pray about? It depends upon the time of day, she said. Edwards says he cannot name his greatest sin: I sin every single day. Obama talks about his introduction to someone named Jesus Christ and about being an instrument of God.
The trouble with this sort of wishful thinking is that it rather ignores the elephant in the room. It is one thing for Democratic presidential candidates to make nicey nicey with the voters about their religious beliefs. But it doesnt change the fact that the Democratic Party is a party of the secular, the single, and the childless.
Real Democrats expect their leaders to advance the banner of Peace and Justice, meaning more and bigger government programs for slacker liberals and more and more stringent hate-crime laws to protect the GLTB community from the tsunami of gay-bashing that we all know is poised to engulf America.
Evangelical Christians just arent into all that stuff. Whatever The New York Times may say.
Evangelicals are mostly nice decent married people with children who believe in being decent and neighborly and in live-and-let-live.
Most us us could learn something from them.|
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
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