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  An American Manifesto
Monday December 22, 2014 
by Christopher Chantrill Follow chrischantrill on Twitter

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Too Big To Fail Democrats and Race

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"We're Owed and They Aren't"

by Christopher Chantrill
March 21, 2008 at 5:49 pm

WRITING in The American Thinker Ed Kaitz tells of how he got to know the immigrant Vietnamese shrimp fishermen of the Louisiana’s Gulf Coast.

When they arrived in Louisiana the refugees had no money (the money that they had was used to bribe their way out of Vietnam and into refugee camps in Thailand), few friends, and a mostly unfriendly and suspicious local population.

They did however have strong families, a strong work ethic, and the "Audacity of Hope." Within a generation, with little or no knowledge of English, the Vietnamese had achieved dominance in the fishing industry there and their children were already achieving the top SAT scores in the state.

So why was it, Ed asked a casual black acquaintance, that these Vietnamese had come to America and, become, without friends and influence, “within a generation, so successful?” And why was it “so difficult to convince young black men to abandon the streets” and build lives like the Vietnamese immigrants?

The answer was shocking.

"We’re owed and they aren’t."

Well, words are cheap. The trouble is that this “we’re owed” attitude is probably at the root of most black social pathology: the 70 percent of black babies born to single mothers and the abysmal performance of blacks in school. After all, what’s the point of sucking it in when “We’re owed and they aren’t?”

After the great catharsis of the civil rights movement when white America confessed its racist sins, blacks had a choice. They could forgive their white oppressors or they could torment them. Under the tutelage of white liberals and black nationalists they chose to torment.

Wrong choice.

It was wrong, of course, because forgiveness is at the center of our Christian culture. It is especially appropriate to remember this during Holy Week, when we recall how God sacrificed his Son for our sins and forgives the sins of the world.

But it is also wrong at a practical level because it destroys and retards the advancement of blacks from their status as an oppressed people.

When you come to the city you come as the member of a tribe, one of the Gentiles. Living in a tribe, scratching out a living on the land, tied to the land in serfdom or slavery, you rightly mistrusted everyone outside the tribe or outside the village. The outsiders are, after all competitors for the vital land you occupy, the land that gives you life.

But in the city, things are different. In the city you prosper not because you have the best land but because you serve your fellow citizens better with products and services that they want and need. In the city you prosper not because you prudently mistrust the brigands down the road but because you prudently enlarge and extend your circle of trust. You establish a reputation for trustworthiness and you seek out those who are trustworthy.

So long as American blacks sit in their ghetto of mistrust, so long as they cling to the motto of “We’re owed and they aren’t,” so long will they fail to journey from the wilderness of racism and rage to the Promised Land of trust and love and come at last to their great reward of full citizenship in this great America.

This week in his much noted speech, Barak Obama sent out a message loud and clear.

It’s still: “We’re owed, and you aren’t.”

And that’s a shame.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Taking Responsibility

[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsible Self

[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


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©2007 Christopher Chantrill