|Too Big To Fail||Democrats and Race|
by Christopher Chantrill
March 21, 2008 at 5:49 pm
WRITING in The American Thinker Ed Kaitz tells of how he got to know the immigrant Vietnamese shrimp fishermen of the Louisianas Gulf Coast.
When they arrived in Louisiana the refugees had no money (the money that they had was used to bribe their way out of Vietnam and into refugee camps in Thailand), few friends, and a mostly unfriendly and suspicious local population.
They did however have strong families, a strong work ethic, and the "Audacity of Hope." Within a generation, with little or no knowledge of English, the Vietnamese had achieved dominance in the fishing industry there and their children were already achieving the top SAT scores in the state.
So why was it, Ed asked a casual black acquaintance, that these Vietnamese had come to America and, become, without friends and influence, within a generation, so successful? And why was it so difficult to convince young black men to abandon the streets and build lives like the Vietnamese immigrants?
The answer was shocking.
"Were owed and they arent."
Well, words are cheap. The trouble is that this were owed attitude is probably at the root of most black social pathology: the 70 percent of black babies born to single mothers and the abysmal performance of blacks in school. After all, whats the point of sucking it in when Were owed and they arent?
After the great catharsis of the civil rights movement when white America confessed its racist sins, blacks had a choice. They could forgive their white oppressors or they could torment them. Under the tutelage of white liberals and black nationalists they chose to torment.
It was wrong, of course, because forgiveness is at the center of our Christian culture. It is especially appropriate to remember this during Holy Week, when we recall how God sacrificed his Son for our sins and forgives the sins of the world.
But it is also wrong at a practical level because it destroys and retards the advancement of blacks from their status as an oppressed people.
When you come to the city you come as the member of a tribe, one of the Gentiles. Living in a tribe, scratching out a living on the land, tied to the land in serfdom or slavery, you rightly mistrusted everyone outside the tribe or outside the village. The outsiders are, after all competitors for the vital land you occupy, the land that gives you life.
But in the city, things are different. In the city you prosper not because you have the best land but because you serve your fellow citizens better with products and services that they want and need. In the city you prosper not because you prudently mistrust the brigands down the road but because you prudently enlarge and extend your circle of trust. You establish a reputation for trustworthiness and you seek out those who are trustworthy.
So long as American blacks sit in their ghetto of mistrust, so long as they cling to the motto of Were owed and they arent, so long will they fail to journey from the wilderness of racism and rage to the Promised Land of trust and love and come at last to their great reward of full citizenship in this great America.
This week in his much noted speech, Barak Obama sent out a message loud and clear.
Its still: Were owed, and you arent.
And thats a shame.|
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings, and that a refusal to use the means appointed was a damning sin.
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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