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| Politics is Politics, But... | Theocracy Here We Come! |
by Christopher Chantrill
April 14, 2008 at 4:23 pm
A LIBERAL friend confided the other day that Democrats were having a problem communicating with the American people about God.
I replied: Well of course. Liberals champion the Enlightenment. Their political party, the Democratic Party, is the secular party.
That is essentially what Senator Obama confirmed to a group of well-heeled San Francisco liberals when he excused the bitterness of working-class voters in Pennsylvania and the rust belt.
It’s not surprising that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment. . . .
In this view of reality, of course, liberals are the enlightened ones that are able to mediate between the cruel world and the helpless bitterness of their victim constituents. Liberals compassionately provide programs to ease the pain.
Against this conventional wisdom, to use the words of the most conventional liberal of them all, John Kenneth Galbraith, are the words of a Chinese man a Dr. Wu. His words are retailed by David Aiken in Jesus in Beijing, a study of Christianity in China.
(It is an astonishing story.)
For year, decades, Dr. Wu said, the Chinese people have wondered what made the West so powerful. What was it, the magic bullet that had allowed the upstart West to dominate and humiliate China, the Middle Kingdon, most ancient and most glorious of civilizations?
At first, we thought it was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity. That is why the West is so powerful.
Obviously there is a powerful disconnect between Dr. Wu and the conventional liberal position, shared by presidential candidate Sen. Barack Obama (D-IL), that religion is merely a superstition for frightened and bitter minds.
But that just raises another question. What is it about Christianity that makes it so powerful? And if it so powerful, why are liberals driving it out of the public square?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill