|Good Old Rush||Dueling Energy Futures|
by Christopher Chantrill
August 04, 2008 at 5:59 pm
WHAT CAN we say about Aleksandr Solzhenitsyn except to say that he was a Witness. He was a witness to perhaps the greatest evil mankind has ever seen. We shall not see his like again.
Solzhenitsyns place in history is his witness to the horrors of the Soviet penal camp system. His Gulag Archipelago describes the gruesome islands of labor camps that were spread across the Soviet Union. An estimated 60 million people entered those camps, millions of them to die.
But Solzhenitsyn did not thunder in his witness. He could have issued a thunderbolt to rock the world. Instead he launched an earthquake. He laughed. He laughed at at evil. That is the great takeaway from Gulag. The laughter.
In the New York Times obituary we are treated to a quote from Susan Sontag.
We were laughing and agreeing about how we thought Solzhenitsyns views on the United States, his criticism of the press, and all the rest were deeply wrong, and on and on, she said. And then Joseph said: But you know, Susan, everything Solzhenitsyn says about the Soviet Union is true. Really, all those numbers — 60 million victims — its all true.
Er, no, Susan. In Solzhenitsyns critique of the West, made in his address at Harvard in 1978, he was exactly right.
Delivering the commencement address at Harvard in 1978, he called the country of his sanctuary spiritually weak and mired in vulgar materialism. Americans, he said, speaking in Russian through a translator, were cowardly. Few were willing to die for their ideals, he said. He condemned both the United States government and American society for its “hasty” capitulation in Vietnam. And he criticized the country’s music as intolerable and attacked its unfettered press, accusing it of violations of privacy.
But you can understand why a liberal wouldnt have liked his critique.
Alekxandr Isayevich was, before everything else, a Russian. And it will be as a Russian, and as a Witness to evil, that he will be remembered.|
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
mysql close 0