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by Christopher Chantrill
August 04, 2008 at 5:59 pm
WHAT CAN we say about Aleksandr Solzhenitsyn except to say that he was a Witness. He was a witness to perhaps the greatest evil mankind has ever seen. We shall not see his like again.
Solzhenitsyns place in history is his witness to the horrors of the Soviet penal camp system. His Gulag Archipelago describes the gruesome islands of labor camps that were spread across the Soviet Union. An estimated 60 million people entered those camps, millions of them to die.
But Solzhenitsyn did not thunder in his witness. He could have issued a thunderbolt to rock the world. Instead he launched an earthquake. He laughed. He laughed at at evil. That is the great takeaway from Gulag. The laughter.
In the New York Times obituary we are treated to a quote from Susan Sontag.
We were laughing and agreeing about how we thought Solzhenitsyns views on the United States, his criticism of the press, and all the rest were deeply wrong, and on and on, she said. And then Joseph said: But you know, Susan, everything Solzhenitsyn says about the Soviet Union is true. Really, all those numbers — 60 million victims — its all true.
Er, no, Susan. In Solzhenitsyns critique of the West, made in his address at Harvard in 1978, he was exactly right.
Delivering the commencement address at Harvard in 1978, he called the country of his sanctuary spiritually weak and mired in vulgar materialism. Americans, he said, speaking in Russian through a translator, were cowardly. Few were willing to die for their ideals, he said. He condemned both the United States government and American society for its “hasty” capitulation in Vietnam. And he criticized the country’s music as intolerable and attacked its unfettered press, accusing it of violations of privacy.
But you can understand why a liberal wouldnt have liked his critique.
Alekxandr Isayevich was, before everything else, a Russian. And it will be as a Russian, and as a Witness to evil, that he will be remembered.|
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
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