Is Abortion The 21st Century Equivalent Of Slavery - Road to the Middle Class

IN THE ANCIENT world, we know, slavery was ubiquitous. In They Year 1000: What Life Was Like at the Turn of the First Millennium Robert Lacey and Danny Danziger write about people in England going to their lord and placing themselves in slavery when starvation threatened. And they write about the Vikings sailing up the rivers in the autumn, plundering the harvest, killing the men, and selling the women and children into slavery at the main slave market in northwest Europe: Dublin. That was in the year 1000 AD, or CE if that’s your preference.

The remarkable thing is not that slavery existed in 1800. The remarkable thing is that it seems to have died out in NW Europe. The remarkable thing is that there were people like William Wilberforce who had organized to stamp it out in the rest of the world.

And stamp it out they did, by ending the trans-Atlantic slave trade and ultimately provoking the great Civil War in the United States that ended slavery on these fruited plains.

The fierce opposition to VP candidate Sarah Palin raises the question as to whether abotion is the new slavery.

Because it is clear that the fact of Sarah Palin’s life, with its unrestained fecundity and its celebration of “special-needs” children, is an offense to our pro-choice liberal friends.

Sarah Palin’s life raises again the issue of abortion. And the fact is that the question of abortion must be decided by the people. It is not the job of the elite Supreme Court to issue a ukase, as it did in 1973. It is up to the people to determine, by political action in its largest sense, when the fetus carried by a woman becomes a life protected by the law.

When women emerged, in the 20th century, from lives completely circumscribed by child-rearing and domestic management, to lives lived more in the public square, a new era began.

This new era opened the question of What Women Want. What does a woman liberated from constant child-bearing want? Feminists like Simone de Beauvoir said that they wanted careers and creative originality and liberation from the domestic sphere. It was natural for upper-class women like her to think that way.

But Beauvoir’s feminism only appealed to an upper-class elite.

Women do want to work, usually with people, outside the home. But few women want male-type careers. And most women want lives fully integrated with children, marriage, family, and the community of women.

Modern western society has just begun to address this question.

If children are important then the issue of abortion is important as well. And it is not exhuasted by the notion that a woman should have absolute control of her body. Nobody in society has absolute control of their body, just as nobody in society has absolute control of their children.

Somehow, some way, in the coming decades, we will come to a resolution of the abortion question. But it won’t be pretty.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Churches

[In the] higher Christian churches� they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust

Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

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