Defining The Modern Foundation

Then I want to write about how liberals every day in every way betray and corrupt their principles in the vanity of their corrupt and hypocritical rule.

So let’s look at this quote from the end of Sources of the Self and tease it out a little. Taylor is talking about the “moral imperatives” of our “modern culture.”

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.

He means that the central driving forces of our modern culture are our faith in freedom, in helping others, and in valuing and honoring the trajectory of ordinary life, the life of work and family, of marriage and children. This last item is new, because in the old days ordinary life was considered rather demeaning. Only the higher life, the courageous life of the warrior or the bios theoretikos of the philosopher was worthy of respect.

Taylor marshals three sources of meaning that underpin the moral imperatives. They include the inheritance of Judeo-Christian religion. In his formulation, perhaps the most significant contribution of theistic religion has been the banishment of magic to the periphery. There are no longer good and evil spirits wielding their power in the world. Only God.

Then there is the influence of modern science, what he calls “disengaged reason,” Everyone knows how science permeates everything we think and do.

And finally there is “Romantic expressivism.” All of us, even conservatives, are driven by the Romantic notion of the creative individual, creating something new, breaking the mold, making a mark, challenging the status quo.

We conservatives believe in a balanced faith in all these notions and symbols. Our liberal friends do not. We conservatives believe in a balanced faith in freedom, in helping others, and in the trajectory of ordinary life through youth, marriage, children, career, and old age. And we believe that life should be lived as far as possible outside the orbit of force and compulsion. Our liberal friends believe in universal compulsion.

We conservatives believe in a balanced application of religious values, of science, and of creativity. Our liberal friends do not. They believe in self-expression in a consuming cult of creativity, in science when it supports their creative life, and religion when it agrees with their secular pursuit of power. All these things are for them alone. Other people must do what they are told.

We all agree on the same things. It’s just that liberals don’t believe in living up to their principles. That’s because they have the power, the interior lines on political and cultural power. As George Maroutsos says: You don’t have power unless you’ve abused it. Power without abuse is just responsibility.

Excited? So was General “Chesty” Puller when it was reported that his Marines were almost surrounded. We’ve got them just where we want them, he growled.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust

Hugo on Genius

“Tear down theory, poetic systems� No more rules, no more models� Genius conjures up rather than learns� ” —Victor Hugo
C�sar Gra�a, Bohemian versus Bourgeois

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy

Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism

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