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  An American Manifesto
Friday May 25, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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China's Cultural Wrench MLK Vision Fulfilled, say Blacks

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Bush Farewell Address

by Christopher Chantrill
January 16, 2009 at 11:11 am

LAST NIGHT President Bush, with one weekend left of his term as President of the United States, addressed the nation in a final speech.

It was, as you would expect, almost all about the war on terror. As the president said:

As the years passed [since 9/11], most Americans were able to return to life much as it had been before 9/11. But I never did. Every morning, I received a briefing on the threats to our nation. I vowed to do everything in my power to keep us safe.

We all tussle and argue about how to direct the firehose of government programs in our direction. But for the president, the reality of his job is omnipresent: to protect the nation from enemies, foreign and domestic.

And so the president laid down a marker, a marker that will be sitting on the desk of the new president.

There is legitimate debate about many of these decisions. But there can be little debate about the results. America has gone more than seven years without another terrorist attack on our soil.

Democrats were insistent that 9/11 happened on Bush’s watch and therefore Bush was to blame. Well, on January 20th, the watch changes, and the new officer of the watch knows that anything that happens after that date happened on his watch.

Conservatives can be glad that President Bush also laid down the gauntlet on good and evil.

America must maintain our moral clarity. I’ve often spoken to you about good and evil, and this has made some uncomfortable. But good and evil are present in this world, and between the two of them there can be no compromise.

Some things are wrong, like “murdering the innocent.” Some things are right, like “freeing people from oppression and despair.” It is intriguing that the president uses left-of-center language to speak to his critics on the left.

President Bush, the fair-minded can agree, came to the presidency at a tough time. He served at the end of a time of conservative resurgence, and inherited a bunch of foolishness, from the “wall of separation” between foreign and domestic intelligence that the Clinton adminstration erected in the interests of civil liberties to the follies of Fannie and Freddie that Congress refused to see until the mortgage giants collapsed into a smoking ruin.

President Bush lacked the ability and the desire to dominate the national conversation from the president’s bully pulpit. Some have complained of this almost as a betrayal.

But the truth is that the national conversation is our job, the job of conservative thinkers and commenters. It is up to us to plant and water the seeds that someday a conservative president will display as dazzling blooms in the White House. President Bush served in a time when the old Reagan blooms were fading, with no new ones ready for display.

But we must not despair. We can see, even as we celebrate and honor the historic accession of President-elect Obama, that our Democratic friends have nothing to offer the American people except same-old-same-old.

Our Democratic friends will find out soon enough that the American people demand more than happy talk about Hope and Change. The American people know that something is wrong, and that reform is needed to sweep away the encrusted corruptions and decay of the past. It is a fact that most of those accretions are Democratic and liberal.

We conservatives know that the answer to the concerns of dispirited Americans does not lie in another expansion of government power but in a reduction in the power and the span of the political sector.

A great nation like the United States of America needs a careful balance between the three sectors of society. It needs a Greater Separation of Powers between the political sector, the economic sector, and the moral/cultural sector.

Our liberal friends have built up, over the last century, a society in which everything issues out of the hegemony of the political sector, the sector of force and compulsion. They do not see, and cannot understand, that you cannot have a society of freedom, trust, care, and compassion if everything is decided in the cockpit of political power.

But we conservatives do understand this. It is our duty, and our destiny, as President Bush leaves office, to once more raise high the banner of freedom—political, economic, and moral/cultural—against the tired culture of compulsion that that our liberal friends continue to offer the American people.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Hugo on Genius

“Tear down theory, poetic systems… No more rules, no more models… Genius conjures up rather than learns… ” —Victor Hugo
César Graña, Bohemian versus Bourgeois


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


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©2007 Christopher Chantrill