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| Government Guts Gifted Kids | The Coalition between the Left and Islamic Terror |
by Christopher Chantrill
August 18, 2005 at 4:02 am
HOW IMPORTANT is diet and exercise to a healthy life? Everyone knows, of course, that it is very important. You can change your life by ending unhealthy eating habits and by starting a program of moderate exercise.
Everybody knows this, but is it true?
TechCentral Station’s Sandy Szwarc and now John Luik have been pulling out some research that says “not so fast.”
For instance, we all know that thin is healthy. But is it? Luik cites longitudinal research that says that thin is dangerous:
Take, for example, one of the most extensive and publicized efforts in health promotion of all time, the Mr Fit (Multiple Risk Factor Intervention Trial) which was specifically designed to establish the truth of health promotion by showing that heart disease and cancer could be reduced through reducing blood pressure, cholesterol, and smoking. After sixteen years of study, the intervention groups, which had received extensive assistance with exercise, changing diet and smoking cessation, had results which were not significantly better than the group that had received none of these "health promotion" interventions. Indeed, the intervention group, despite lower rates of smoking, actually had higher rates of lung cancer. What MR Fit showed was precisely how lifestyle interventions failed to reduce mortality from multifactoral diseases like cancer and heart disease.
Then there is this:
Consider the Framingham study. Begun in 1950 as a longitudinal investigation of the causes of cardiovascular disease, some 5,209 men and women aged 30-59 were followed for 30 years on the assumption that those who were thinnest would have significantly lower risks for heart disease. But in 1979 when three of the study’s lead researchers published their data it was found that for men the highest risk -- that is the worst life expectancy -- was for the thinnest men; men who were 25-40% fatter than the ideal weight were living the longest. For women, mortality was elevated only for the very thin and the very fat.
The bigger problem is that the health promotion movement is advancing a moral idea under the color of science, the idea that longevity is a good thing. But is it? Is it worth adding a few years onto your life by, for instance, avoiding spicy and fatty foods?
If, indeed, it is hard to show that diet and exercise have much of an influence on longevity, then why should the government be getting into the business of health promotion? When those in favour of getting the State involved in the lifestyle intervention business begin to speak about what to do about these claims, they cease to speak as exalted scientists and become simply moralists. Or, as the left likes to say, they are legislating morality.
And that assumes that a long life is a good thing. Is it?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems… No more rules, no more models… Genius conjures up
rather than learns… Victor Hugo
César Graña, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
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©2007 Christopher Chantrill