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| The Kids: Professors Worry About Right-Wing Students | Success in 2005: an Iranian View |
by Christopher Chantrill
January 02, 2006 at 3:42 pm
WHY NOT START out the new year with a good dose of Why We Fight from Roger Kimball at The New Criterion. In his article, he returns to the theme of James Burnham and his 1964 book The Suicide of the West.
Suicide is probably more frequent than murder as the end phase of a civilization.
Our modern Cassandra is the brilliant Mark Steyn. He has pointed out that Europe is on a path to suicide with its population crash.
It’s the demography, stupid... A society that has no children has no future.
The eerie thing is that the liberal ethos actually celebrates childlessness. It urges women to center their lives around career, a word derived from the French carrière, meaning race-track. It makes a sacrament out of abortion, and it frowns upon large families with three or more children.
The point is to build a society that “loves life.” That is not the same as loving pleasure. The measure of how much you love life is of what you are willing to die for, as in: I would die to save the lives of my children. As Burnham wrote,
Men become willing to endure, sacrifice, and die for God, for family, king, honor, country, from a sense of absolute duty or an exalted vision of the meaning of history… And it is precisely these ideas and institutions that liberalism has criticized, attacked, and in part overthrown as superstitious, archaic, reactionary, and irrational.
But who
is willing to sacrifice and die for progressive education, medicare, humanity in the abstract, the United Nations, and a ten percent rise in Social Security payments?
Liberals are rather horrified, one feels, by the dedication and spirit of our servicemen and servicewomen in the U.S. Armed Forces, who are willing to die for their country. Liberals have labored for a generation to delegitimize military service, and yet here comes a new generation obviously trained in the ethos of the modern army as devised by German General Hans von Seekt. They are “self-reliant, self-confident, dedicated, and joyful in taking responsibility.”
It is an irony of history that the German General Staff built for the lead-from-the-top Nazis an army in which responsibility was delegated down as far as possible.
Meanwhile our American liberals, who bellow their devotion to freedom and civil liberties, are determined to control everything, down to the details of what Americans eat.
Why do we fight? Let me count the ways.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
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©2007 Christopher Chantrill