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  An American Manifesto
Thursday May 24, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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Evangelicals are Different: They Give More Money What is Our Mideast Strategy?

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NYT Brides Stay Home with Babies

by Christopher Chantrill
January 05, 2006 at 3:14 am

WHAT DO WOMEN want? It’s a question that men have puzzled over since the dawn of time. But we still worry about it because—well, you know why. What is utterly incomprehensible is to understand what feminist women want.

Fortunately, there’s an article by Linda Hirshman in The American Prospect all about women in the workplace. Kate O’Beirne provides a quick rundown in NRO so you don’t have to read the whole thing.

What is happening is that elite women, the kind of women who advertise their weddings in The New York Times “Sunday Styles” section, are choosing to staying home to raise their children. What do women want? “Not what they should.” You see,

The family -- with its repetitious, socially invisible, physical tasks -- is a necessary part of life, but it allows fewer opportunities for full human flourishing than public spheres like the market or the government. This less-flourishing sphere is not the natural or moral responsibility only of women. Therefore, assigning it to women is unjust. Women assigning it to themselves is equally unjust. To paraphrase, as Mark Twain said, “A man who chooses not to read is just as ignorant as a man who cannot read.”

We conservatives, who know that fashion moves from the top down, understand, with Linda Hirschman, that if the fashionable women in the New York Times Sunday Style section are staying home to have babies then the rest of American women can’t be far behind.

But let us return to Linda Hirschman. If the family is a “necessary part of life” shouldn’t it occupy some sort of central place in society, honored and fêted by everyone? One of the hardest things for society to do is to encourage people to stick to the necessary things and to stop going off at tangents and diverting themselves with the fun things, the pleasurable things, at the expense of the necessary things.

But of course, for feminist Linda Hirshman the important things are not the necessary things. What is important is for women to take their place in the political and business elite. If women opt out of the career track, then fewer of them will get to the top of the political and business elites. That means that the rulers will make decisions that benefit men. And women’s lives will be tarnished.

A good life for humans includes the classical standard of using one’s capacities for speech and reason in a prudent way, the liberal requirement of having enough autonomy to direct one’s own life, and the utilitarian test of doing more good than harm in the world.

So, what does that have to do with a career in the business and political elite?

The problem with Hirschman’s religious agenda—and it is a religious agenda as pointed as the religious agenda of The Purpose-driven Life, is that it flies in the face of what women want, or more cogently, what women clearly do not want. The fact is that women aren’t as interested in the rat-race of “career” (which comes from the French word for racetrack). One of the Times Sunday Style brides,

a female MBA, said she could never figure out why the men at her workplace, which fired her, were so excited about making deals. “It’s only money,” she mused.

That is the problem that the feminists will never solve. For many men, the race is everything. For many women, what’s the point?

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Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


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©2007 Christopher Chantrill