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| Now It's College Graduates That Can't Write | Teach Immigrants to Love America |
by Christopher Chantrill
March 30, 2006 at 3:05 am
SUPPOSE YOU had been watching the French riots on your TV. Which ones, you ask? They do seem to run together.
Let us start with the riots of Fall 2005 when the young folks from the banlieues expressed their rage and frustration.
Many compassionate and sensitive analysts voiced their concern about the “root cause” of the riots. They pointed to the 25 percent youth unemployment that reached, in the banlieues, 50 percent. It was time for the French government to do something about the sclerotic economy and social deprivation that tossed its young people onto the scrap heap.
What then is the meaning of the elite French students’ street protests, in which the students of France’s top university, the Sorbonne, are protesting the proposal of French Prime Minister Villepin to introduce a law to make it easier to fire young people from their jobs?
British essayist Theodore Dalrymple writes in the London Times that we should not overlook the obvious.
We should never forget that to break a shop window for the good of humanity is one of the greatest pleasures known to Man. Trying to topple governments by shouting insults is also great fun.
But we are looking here for meaning, not for sarcasm, even if it is also one of the greatest pleasures known to Man. So Dalrymple gets to the point.
Whether they know it or not, the people on the streets in France were demonstrating to keep the youth of the banlieues... exactly where they are, namely hopeless, unemployed and feeling betrayed.
A little arithmetic makes Dalrymple’s point for him. If the youth unemployment is the banlieues is 50 percent and the youth unemployment in France generally is 25 percent, then
there must be a considerable section of the young population in which unemployment is less than a quarter, actually much less. One would hardly have to be de Tocqueville to guess in which section of the young population the unemployment was less: the section from which the demonstrators, or at least their leaders and agents provocateurs, are drawn.
Yes, those lefty student demonstrators and their union allies are the ones with the jobs, or the ones most likely to get the good jobs as soon as they graduate. They are anxious to preserve their privileges, as any good aristocrat would.
But the facts on the ground aren’t going to change. Talk to a French small businessman or construction worker and they will tell you that
The French labour regulations make employment of untried persons completely uneconomic for them.
And there is nobody more untried or uneconomic than an angry young teenager in an American inner city or a French banlieue.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill