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| Girl, 14, Drives Drunk; Parents Disabled | The Angry Left Asks Bush If He's Ashamed |
by Christopher Chantrill
April 06, 2006 at 4:24 pm
PHILOSOPHER Roger Scruton used to be Britain’s one and only conservative. Until he gave up and came to live in the United States. But he is not so Americanized that he does not know the protectors of the permanent things in England. Like architect Quinlan Terry.
Terry is a radical architect. That is, he rejects the modernist terrorism and the postmodernist irony and designs in the classic tradition. Thus the book about his work, Radical Classicism, reviewed by Roger Scruton (reg. reqd.) in the London Spectator.
For three millennia Western builders looked back to their predecessors, respecting the temple architecture of the ancients, refining its language, and adapting it to the European landscape in ways that are subtly varied, entirely memorable and above all humane. Then Le Corbusier burst on the scene. His plan was to demolish Paris north of the Seine and to put all the people into glass boxes.
When Quinlan Terry was studying architecture he had to educate himself, traveling to see great monuments, country churches, and ordinary streets in defiance of his tutors.
Needless to say, Terry’s projects, submitted as his thesis, were failed by the examiners. In satirical spirit he submitted hubristic modernist designs instead, and was allowed to pass.
What are we talking about here? We are talking about architecture as a near erotic experience, as the cover of the book tells us.
See what I mean? Why on earth did we throw all that away?
Well, Quinlan Terry didn’t, and now he’s built buildings all over the place.
Terry’s break came in 1984, when Haslemere Estates commissioned his designs for Richmond Riverside, which was to become one of London’s most popular tourist attractions. This harmonious collection of classical buildings, rising on a knoll above the Thames and enclosing offices, restaurants and private dwellings, illustrates Terry’s principles: to fit into the landscape and townscape; to use an architectural language that puts a building into relation with its neighbours and with the passer-by; to use natural materials and load-bearing walls so that the building will last and weather; to respect the realities of climate and the human need for light and air; to create forms and spaces that will lend themselves to the changing purposes of their residents and which will not die, as modernist buildings usually die, with their initial function.
Popular tourist attraction, eh?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
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©2007 Christopher Chantrill