Pope Walks Way Of The Cross

BACK IN 2003 the Slovakian government signed an agreement with the Catholic Church “to let doctors and health-care workers in Catholic hospitals decline to participate in abortions as a matter of conscience.” Let no good deed remain unpunished. This year “the EU's Network of Independent Experts on Fundamental Rights... ruled Slovakia in violation of its EU 'obligations,'” according to Daniel Henninger. Tolerant, those Euro-secularists, aren’t they?

It is evident that Pope Benedict XVI understands the stakes. According to George Weigel, biographer of Pope John-Paul II,

"Ratzinger has been thinking about Europe for 25 years," Mr. Weigel told me. "He needs to address the problem of a Europe in which consciences are being coerced by transnational institutions. This is the cash-out of what he means by the dictatorship of relativism. It's a real issue with real world consequences."

Can the Church hope to make headway against the fierce secularism of Europe? Henninger thinks he may. In 2004 as Cardinal Ratzinger he had a debate with German philosopher Jürgen Habermas, the pope, if you like, of Euro-secularism, and Habermas emerged from the dialog to create

a mini-sensation by suggesting that religious communities deserve respect for having "preserved intact something which has elsewhere been lost."

In Italy there has been a renewal of interest in the monastic life among educated young women.

Today Benedict XVI lead the Way of the Cross procession in Rome. Opening with

a prayer, Benedict said Jesus' suffering "is the whole of human history, a history where the good are humiliated, the meek assaulted, the honest crushed, and the pure of heart roundly mocked."

On Sunday he will celebrate Christ’s resurrection for the first time as pope.

Sphere: Related Content |

Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

TAGS

Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures

German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate.
F.S.C. Northrop, The Meeting of East and West

Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital

mysql close 0