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  An American Manifesto
Friday May 25, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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Republicans Finally Get Serious on Tax Cuts Letter for Letter, Mr. President

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How Could Welfare Reform Have Gone So Right?

by Christopher Chantrill
May 10, 2006 at 3:52 pm

THIS YEAR IS the tenth anniversary of Welfare Reform, the Republican-passed Clinton-signed reform that put a cap on unlimited welfare benefits in the summer of 1996. How has the reform turned out?

It seems important to ask because the usual suspects have gone quiet on us.

Fortunately Kay S. Hymowitz at City Journal has written a report on the aftermath of welfare reform. And it really has been a stunning success. The number of people on welfare has plummeted from 14 million to 5 million (see graphic). There has never been anything like it.

What went right? And why were the “unreformed” so wrong, wrong enough that when Andrew Cherlin, family scholar addressed the American Sociological Association he said:

“[T]here may be something to the idea that long-term dependency on public assistance is detrimental,” he conceded, though he had always “rejected this idea out of hand prior to 1996.” Poor mothers “derive a basic dignity” from work. In fact, he continued, “as a result of what I have seen, I now think the term “dead-end job” is a label that often doesn’t fit the perceptions of low-income workers; and I will not use it again.”

Well now. So let’s look at what happened, so that we can remind ourselves when people forget about what was achieved in the Great Welfare Reform of 1996. We will remember; we were there.

There were four major “concerns” of opponents to reform, according to Hymowitz.

The answer is no. No, No, No, and No. Welfare leavers did find jobs. And they did not sink deeper into poverty.

[F]our years off welfare, only 4 percent of working single mothers—and only 8 percent of high school dropouts who were single mothers—were earning minimum wage or less.

So welfare mothers found jobs, and are overwhelmingly doing better than minimum wage. What about the children? The result is amazing. Child poverty rates went down after reform and “by 2001, they hit all-time lows for black children.”

Finally, what about a “race to the bottom?” The news is good there too. States spent a lot of money on work support for the former welfare mothers instead of abandoning them to their fate.

Given how wrong the social services experts were about welfare reform, someone needs to do some serious thinking.

It is not simply that they were wrong in making a few isolated predictions; after all, there were bound to be legitimate questions about how to transform welfare and about what would happen afterward. It’s that those predictions rested on a scaffold of moldy assumptions not just about poverty but about what kind of country we live in, how human beings decide to live their lives, and what role government plays in those decisions—in other words, about our politics in the deepest sense.

Said Bill Clinton, who signed the welfare reform bill:

“I’ve always known poor folks... I’ve just never thought they were helpless.”

It’s good to know you were on the side of the angels, Mr President. But let Hymowitz have the last word.

Human beings tend to do pretty much what they are expected to do. When the culture expects self-sufficiency, people will try to achieve it. When the culture sends mixed messages about self-sufficiency, as it did during the old welfare regime—particularly to the minority poor—some will not try to become self-sufficient.

As helpless as some people may seem they are, after all, the survivors: descendents of people who struggled to survive since the dawn of life on this planet. It is well to keep that in mind.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity


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©2007 Christopher Chantrill