Why Are The Childless So Angry - Road to the Middle Class

ARE YOU WORRIED about the epidemic of childlessness among the educated elites of Europe and North America? Do you cudgel your brain wondering why your liberal friends are so often childless, or as we might say, exhibiting advanced symptoms of Child Deficit Disorder?

Clearly, one of the accompanying syndromes is Unprovoked Liberal Outrage.

Why else would the childless respond with such rage to an advice column by Slate’s Dear Prudence, Emily Yoffe. After all, what is so exceptional about saying to a childless woman in her 30s, about to get married, and intending to remain childless,

You are about to get married, and as life's circumstances change, it is worth re-examining your goals, especially this one (and yes, I know, I am offending all happy childless people).

No! How dare she!

I expected my answer would annoy people, but I was surprised by the fury of the response. You would think my reply was the equivalent of running around the streets with a turkey baster full of sperm, impregnating happy childless women.

The point is: Why should those childless people care? It’s just a life-style choice, isn’t it? Different people have different values, right? You can choose your own life path, and you can share your ideas about life paths with other people, agreed?

When people disagree violently in this way, then they are telling you that you have threatened their world view or, dare we say, their religious beliefs. They are communicating rather clearly that childlessness is not just a life-style but something more. Or at least they are telling the world that the question of children is a very sore spot for them. Yoffe says it delicately.

What is going on when there is so much scorn for parenthood—the way a society perpetuates itself?

Because what could be more important than “the way a society perpetuates itself?”

Or to make things a bit personal, what could be more important than the way you perpetuate yourself. Some people have given a name to this business of self-perpetuation. They call it immortality.

Other people call it Beautiful Bouncing Babies. But what do they know?

After all, how many babies have you seen bouncing lately (Britney’s excepted)?

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Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing

Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust

Class War

In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, “The Scientist as Rebel”

Conservatism

Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority — the non-coercive social persuasion which operates in a family or a community. It says ‘we should...’.
Danny Kruger, On Fraternity

Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

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