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The Black Divide
by Christopher Chantrill
July 21, 2006 at 4:37 am
THIS WEEK PRESIDENT Bush finally spoke at the NAACP convention and received, according to reports, a polite reception. The delegates especially liked it when he announced his support for extension of the Federal Voting Rights Act.
Did the president go out of politeness or out of political calculation? According to Harry Jackson there is an emerging split in black America, one that puts African Americans in play politically for the first time in forty years.
The split was made public on June 27 before the national media. As a result, writes Jackson, the pastor of New Hope Christian Church in Lanham, Maryland, the occasion
marked a watershed moment for the black religious community in America. The Revs. Jesse Jackson, Al Sharpton and Joseph Lowery and about 100 others decided to attack the motives and moral integrity of the nation's most successful black mega-churches.
They made the usual criticism from the left that the mega-churches have abandoned “Jesus' emphasis on social justice to preach a gospel of wealth and self-help.”
No doubt “poverty reduction, education reform, improved health care, judicial fairness and prison after care” are important, Harry Jackson says, but there are plenty of blacks who are also concerned about “black genocide” in abortion and “family disintegration.” And they need a voice for their concerns.
Harry Jackson is concerned about black unity, but he is backing the wrong horse. It is not disastrous but good that blacks are splitting and beginning to emerge from the safety of racial unity.
It’s happened before in America, and it will happen again. When an immigrant group starts to get its feet on the ground it moves away from ethnic solidarity towards the great American way of purpose and self-help. And the great vehicle of this social transformation has been, for two hundred years, the enthusiastic Christian church.
People cannot live on bread alone. As Harry Jackson quoted Senator Barack Obama: People “want a sense of purpose, a narrative arc to their lives.”
Welcome to America.
Sphere: Related Content | | printChristopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
Racial Discrimination
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
Churches
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Sacrifice
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Pentecostalism
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
Conservatism's Holy Grail
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
Moral Imperatives of Modern Culture
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Drang nach Osten
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
Government Expenditure
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
Living Law
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
German Philosophy
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Action
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
Holy Families
Revelations cannot be sustained and transformed into successful new religions by lonely prophets... Indeed, new religious movements based on revelations typically are family affairs.
Rodney Stark, Exploring the Religious Life
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