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by Christopher Chantrill
July 31, 2006 at 4:42 am
FOR DECADES we have been taught, nay ordered to believe that the unemployed were helpless victims, denied meaningful work by a cruel and heartless economic system.
Economists disagreed. Ludwig von Mises famously wrote that all unemployment in a free economy is voluntary. When we are out of work we do not take the first job that comes along. We wait, because we expect something better to come up. When we absolutely must get a job, we do.
When Booker T. Washington was traveling across the South after the Civil War on his way to get an education at the Hampton Normal and Agricultural Institute he arrived in Richmond, Virginia late one night hungry and penniless.
[Next morning,] as soon as it was light... I noticed that I was near a large ship, and that this ship seemed to be unloading a cargo of pig iron. I went at once to the vessel and asked the captain to permit me to help unload the vessel in order to get money for food... I worked long enough to earn money for my breakfast, and it seems to me, as I remember it now, to have been about the best breakfast that I have ever eaten.
Unloading pig iron is probably one of the dirtiest, demeaning jobs you can imagine.
Today in America, according to Louis Uchitelle and David Leonhardt in The New York Times, there are about 4 million men in the United States who have withdrawn from the workforce because they don’t want to work at the wages offered by the systemand frankly, they don’t need to.
Many of them are just taking out mortgages on their houses, or living off their wives. Or they are going on disability.
[T]he fastest growing source of help is a patchwork system of government support, the main one being federal disability insurance, which is financed by Social Security payroll taxes. The disability stipends range up to $1,000 a month and, after the first two years, Medicare kicks in, giving access to health insurance that for many missing men no longer comes with the low-wage jobs available to them.
No federal entitlement program is growing as quickly, with more than 6.5 million men and women now receiving monthly disability payments, up from 3 million in 1990.
The rolls of the federal disability program are doubling every decade.
The trouble with the disability program, like all the government programs to assist the unemployed, is that it encourages people to stay out of the workforce. Unfortunately, job skills deteriorate rapidly. The longer you stay out of work, the less employable you are.
According to The New York Times the men that have dropped out of the work force are likely to be:
The Times invites us to observe the life of the Beggerows. He was laid off from Northwestern Wire and Steel in 2001 and since then has only worked occasionally as a community college instructor. His wife, Cathleen, is getting $12,000 a year from disability after suffering severe injuries in an auto accident. The marriage is the third one for both of them. Beggerow has an adult child from a former marriage; Cathleen has no children. Beggerow has no real plans to look for work.
This is the world that progressives and The New York Times have conjured into being in a century of political thinking and practical politics. And as the workforce participation of men goes down, the participation of women goes up.
Is this really the society that we want, with men dropping out into idleness and dependency? Shouldn’t we do something about it?
Because, as they say, when men go bad, released from work and responsibility, they go bad fast.
Sphere: Related Content | | printChristopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
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©2007 Christopher Chantrill