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| Bibi Rallies Israel | Wal-Mart's Global Poverty Reduction Program |
by Christopher Chantrill
August 22, 2006 at 5:00 am
EVERYONE IS doing their ten year anniversary pieces for the welfare reform act that President Clinton signed ten years ago today, August 22, in the summer of 1996.
And as he should, Bill Clinton writes today in The New York Times about his role in “ending welfare as we know it.”
The last 10 years have shown that we did in fact end welfare as we knew it, creating a new beginning for millions of Americans.
In the past decade, welfare rolls have dropped substantially, from 12.2 million in 1996 to 4.5 million today. At the same time, caseloads declined by 54 percent. Sixty percent of mothers who left welfare found work, far surpassing predictions of experts... [M]ore than 20,000 businesses hired 1.1 million former welfare recipients.
Bill Clinton does a good job of recounting the policy wonk details of all the government programs that were changed to help change the face of welfare. But what he does not really address is the societal question, of which welfare dependency is the tip of the iceberg.
It was over 40 years ago, as Robert Rector reminds us, that Professor Daniel Patrick Moynihan warned up about the collapse of the Negro family.
In 1965, Moynihan authored a report for the Johnson administration titled "The Negro Family: The Case for National Action." The... Moynihan report... looked at the state of the black family in America and argued that many of the problems commonly believed to be attributable to race and other factors were actually due to differences in family structure.
"Indices of dollars of income, standards of living and years of education deceive," reads the introduction to the Moynihan report. "The fundamental problem . . . is that of family structure."
The problem of welfare is not a problem of programs and benefits, but a problem of single parents, primarily single mothers.
But this is part of a much bigger problem, the source of which can be found in the culture of the educated middle class, the idea that the purpose of life is not to found a family and grow children into worthy, productive adults.
The educated middle class lives by the idea of creativity, of replacing the creativity of the loins with the creativity of the mind. The first idea is a family idea; it believes in creating children. The second idea is an individual idea; it believes in art and genius. It is not surprising that people who believe in individual creativity are people who don’t do much in the way of creating children.
That is the Big Problem that dare not speak its name. The problem is us: the educated middle class and our desire for individual fulfillment.
In the middle class we can afford a pathology or two, and a busted marriage or two. But the poor cannot. That is why they are poor. And we, the sophisticated middle class, have visited a murrain upon the poor of epic proportions.
The sad thing is that most of the middle class have no clue what we have done.
That is another thing about the middle class. We are clever enough and rich enough to be able to keep brutal reality far enough away to keep it from crashing in on us.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.
John Farrell, The Creation Myth
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
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©2007 Christopher Chantrill