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We Must Share The Risk. But How?

by Christopher Chantrill
August 23, 2006 at 4:32 am

IT’S ALL THE fault of Big Business, writes Malcolm Gladwell in The New Yorker. After World War II Richard Gosser, head of a United Auto Workers Local, proposed a central fund for collecting and paying workers’ pensions, paid for by ten cents an hour from their wages.

But the employers would have none of it. They came up with the company-run defined-benefit pension plan. No way they were going to yield up control of pensions to the unions.

Management guru Peter Drucker, writes Gladwell, saw through this at once. In a 1950 article in Harper’s he exposed the company pension plan idea as a mirage.

Drucker simply couldn’t see how the pension plans on the table at companies like G.M. could ever work. “For such a plan to give real security, the financial strength of the company and its economic success must be reasonably secure for the next forty years,”

And he was right. Of course, the union pension plan hasn’t been much better. But we don’t mention such things at The New Yorker.

It’s all about the “dependency ratio,” writes Gladwell, the ratio of workers to dependents. In a young company like GM in 1950, or a young country like Ireland in the 1990s, there are lots of workers to support dependents like children and old people. So the company, or the economy, booms. But when the baby boom starts to retire, then the dependency ratio turns south. And the company walks away from its promises.

What is needed (and you knew this was coming) is that

if you pooled the obligations of every employer in the country, no company would go bankrupt just because it happened to employ older people, or it happened to have been around for a while.

Good point. But the question is: How? You can see the spirit of “universal government program” hovering above these words. But come on, that’s not going to work. We already know it is not going to work. The federal government has promised trillions in defined-benefit Social Security and Medicare that it cannot pay back.

What is needed is the system that the workers set up for themselves in the nineteenth century before progressives came along and took it away. We need a safety net of mediating structures between individual and the megastructures of Big Business, Big Unions, and Big Government. There are names for such structures: family, church, fraternal association.

In these face-to-face social organizations people really are bonded in a community of common interest that does not obtain with the three Bigs. Big Business executives do not share a common lifetime interest with their employees. Nor do Big Union leaders share a lifetime common interest with their members. And Big Government politicians only care about your vote.

So if you pool the obligations of people with genuine common interest: family members, church members, fraternal association members, then you wouldn’t have to worry about them going bankrupt and skipping town. Parents naturally want to invest in the future of their children. Church members naturally want to help the church member that has encountered misfortune. And fraternal associations were set up precisely to share the risks of the modern economy among solid, trustworthy brothers and sisters at the lodge.

But liberals came along and ripped up this system. They taught the American people instead to trust their compassion and their sensitivity.

The trouble is that liberals really did not have a fellow feeling with the workers. They wanted the votes of the workers so they could obtain political power. And they wanted the workers to be dependent on them. Why else would liberals be resisting the reform of Social Security?

The question on pension and health care defaults is not whether to socialize the risks of life. The question is: How? We’ve tried it with Big Government, Big Business, and Big Labor.

Or we could return to a method that really works.

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Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Holy Families

Revelations cannot be sustained and transformed into successful new religions by lonely prophets... Indeed, new religious movements based on revelations typically are family affairs.
Rodney Stark, Exploring the Religious Life


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