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by Christopher Chantrill
August 25, 2006 at 3:14 pm
THE STARTLING escape from captivity of Austrian Natascha Kampusch is the very stuff of the human condition.
After years confined in a cell she suddenly sees and grabs a chance to escape from her cruel jailer.
It’s a glorious tale of ascent from dire oppression to freedom.
But it is a tale with a twist. When Wolfgang Priklopil captured her and bundled her into a white van in 1998, Natascha Kampusch was only 10 years old.
As Kate Connolly tells the story, Natascha
was ordered to climb down some narrow concrete steps, to slip through a square hatch into a tiny outer room, and then to walk through to another door. Behind it was the dank and windowless soundproof cell that would be her home for the best part of the next decade.
Now she is 18 and weighs less than she did 8 years ago.
No doubt there have always been monsters who have confined little girls like this. But somehow, in the impersonal and anonymous cities of today, it seems too easy. That is what “privacy” really means. You can get up to mischief without anyone knowing, or having the right to know, what you are up to.
Yet if freedom has any meaning it means precisely the right to do things without asking permission.
Unfortunately, as Vladimir Nabokov prophetically taught us half a century ago in Lolita, it also means men with a taste for “nymphets” getting the opportunity to indulge their taste.
By all accounts, Priklopil kept his captive thin and nymphet-like until the end.
But now Natascha has escaped into freedom. Now she must learn to live with the challenges and the temptations of freedom.
The psychologists say she will need long-term therapy. Well, they would say that, wouldn’t they?
She will still have to learn to live in freedom, poised like every other 18 year-old on the cusp of adulthood. But she must do it without the benefit of a life lived, for the last critical eight years, in the world.
Sphere: Related Content | | printChristopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill