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by Christopher Chantrill
November 13, 2006 at 3:52 am
SOME PEOPLE think that Islam is taking over the world. In America Alone, Mark Steyn claims that it is taking over Europe.
But other people, such as the cryptic Spengler that Islam is facing a terminal encounter with modernity.
British physician and critic of the welfare state (Life at the Bottom) Theodore Dalrymple inclines towards the latter perspective. In a review of Robert Spencer’s The Truth about Muhammed he writes:
Personally, I believe that all forms of Islam are very vulnerable in the modern world to rational criticism, which is why the Islamists are so ferocious in trying to suppress such criticism. They have instinctively understood that Islam itself, while strong, is exceedingly brittle, as communism once was. They understand that, at the present time in human history, it is all or nothing. They are thus more clear-sighted than moderate Moslems.
The thing is, of course, that the West cannot just stand there. It has to do something. In the 40 year Cold War against Soviet communism there were those who wanted to fight, and those who wanted to sit.
And after the Bush years, it looks like the first florish of action in the War on Terror is going to be followed by a period of retreat.
It’s easy to take a materialist view of history and justify doing nothing by awarding the victory to the side with the most productive forces, i.e. Us.
But there is always the lesson of China. China was the most productive society in the world for going on 2,000 years. But it was successfully invaded from the Asian steppe not once, but several times. Of course, you may argue, the barbarians became “sinicized” by the superior Chinese culture. But not before a ton of people got swept away in massive cycles of violence.
It’s comfortable to look at history from an armchair. But when you are considering your own time you are talking about your own life, and the lives of your loved ones.
When there are barbarians at the gate it means that your life in is the balance.
The only way to tell if Islam is really strong enough to take over the world or merely brittle is to take action and try to break it.
Sphere: Related Content | | printChristopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill