home  |  book  |  blogs  |   RSS  |  contact  |
  Take the Test!
Sunday November 23, 2008 
by Christopher Chantrill

TOP NAV

Home

Blogs

Opeds

Articles

Bio

Contact

BOOK

Manifesto

Sample

Faith

Education

Mutual aid

Law

Books

BLOGS 08

Nov 2008

Oct 2008

Sep 2008

Aug 2008

Jul 2008

Jun 2008

May 2008

Apr 2008

Mar 2008

Feb 2008

Jan 2008

BLOGS 07

Dec 2007

Nov 2007

Oct 2007

Sep 2007

Aug 2007

Jul 2007

Jun 2007

May 2007

Apr 2007

Mar 2007

Feb 2007

Jan 2007

BLOGS 06

Dec 2006

Nov 2006

Oct 2006

Sep 2006

Aug 2006

Jul 2006

Jun 2006

May 2006

Apr 2006

Mar 2006

Feb 2006

Jan 2006

BLOGS 05

Dec 2005

Nov 2005

Oct 2005

Sep 2005

Aug 2005

Jul 2005

Jun 2005

May 2005

Apr 2005

Mar 2005

Feb 2005

Jan 2005

BLOGS 04

Dec 2004

 

print view

Language Does Matter

by Christopher Chantrill
November 16, 2006 at 6:46 pm

LANGUAGE, WE are taught, is an innate human ability. We have, according to Noam Chomsky, an internal syntax that enables us to acquire language. Therefore, says MIT psychologist Steven Pinker, we should regard all language as equally valid. In other words the vernacular lanugage of the streets is just as human as the language of the academy.

In the current City Journal psychiatrist Theodore Dalrymple begs to differ. No doubt there is an inherent ability for language, but just like any other innate human ability, the language ability depends on the way in which it is drawn out and developed.

Dalrymple spent many years working at an inner-city hospital and prison in England. In his experience, the lack of communications ability in the underclass people that he encountered was palpable.

I was struck not by the verbal felicity and invention of my patients and those around them but by their inability to express themselves with anything like facility: and this after 11 years of compulsory education, or (more accurately) attendance at school.

These people just could not articulate abstract thoughts, or even feelings beyond the most basic and crude.

And the reason is not too difficult to find. Underclass people are born to people that lack language skills, and so spend their childhood in an inarticulate environment. Then they go to failed schools where they fail to improve their language skills.

This, Dalrymple points out, adds up to a staqgering disability. Even at the basic level, where underclass people need to communicate with middle-class welfare-state bureaucrats in social services and criminal justice, their lack of language skills means that the bureaucrats do not find out, or do not bother to find out, what their needs are.

Beyond that, of course, they are cut off from the entire world of employment and culture where abstract reasoning and articulate speech is essential to a competently lived life.

And Dalrymple knows whereof he speaks. His father obtained a decent education and was an articulate man. But his uncle, due to lack of funds, did not get an education. This brilliant man was condemned to live his life unable to get the thought in his mind out into the world.

My uncle... remained trapped in the language of the slums. He was a highly intelligent man and what is more a very good one... But he was deeply inarticulate. His thoughts were too complex for the words and the syntax available to him. All through my childhood and beyond, I saw him struggle, like a man wrestling with an invisible boa constrictor, to express his far from foolish thoughts—thoughts of a complexity that my father expressed effortlessly.

It’s cheap for the liberal multicultis to peddle their relativistic notions. They may not value the importance of proficiency in speech and written expression. But their whole livelihood is built upon this proficiency.

And, it might be added, their dominance of the public square depends, to a significant extent, upon keeping a significant minority of the population inarticulate and dependent.

Speech and language may indeed be innate human abilities. But like any innate ability, it is merely latent until you develop it and train it. Ask Tiger Woods.

Sphere: Related Content | print 

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.


 TAGS


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


mysql close 0

 

©2007 Christopher Chantrill