TOP NAV
BOOK
BLOGS 12
BLOGS 11
BLOGS 10
BLOGS 09
BLOGS 08
BLOGS 07
BLOGS 06
BLOGS 05
BLOGS 04
| Skills Commission Wants to Centralize Education | Tis The Season |
by Christopher Chantrill
December 22, 2006 at 3:48 am
FOR SOME TIME many people have defined the main political division in the United States as the Mommy Party and the Daddy Party. Democrats represent people who believe that the government should mother the American people. And Republicans represent people who believe that the government should be a strict father.
But now comes Matthew Continetti with the news that the real cleavage between the parties is on peace vs. war. The Democratic Party is the Peace Party and the Republican Party is the War Party.
[The] invasion of Iraq seem to have accelerated a shift begun some 30 years ago: The Democratic party is increasingly linked with the attitudes, tendencies, and policies of peace, whereas the Republican party is increasingly linked with the maintenance and projection of American military power.
Using this analysis the mid-term election of 2006 represents a collapse in support for the war among independents.
Continetti finds that partisan discord over foreign policy has been the norm in US history. The relative agreement during the early Cold War period was unique, and did not really start to break down until after the Vietnam War, really taking off in the Reagan years when Democrats began to identify against the Reagan military buildup.
To Continetti, the new divide between the Peace Party and the Power Party raises all sorts of questions.
But what happens when the peace party holds power of its own and faces a world in which illiberalism is on the march? What happens when the power party faces a revolt in its own ranks? What does it mean when the party of the social elite identifies more closely with those who wish to constrain American power than with those who wish to use it? Will an American failure in Iraq discredit the power party, just as the urban riots and other social dislocations of the late 1960s discredited the party of the Great Society?
The divide promises an interesting political future. The Democrats believe that war is never the answer. We shall see. On the other hand the Republicans have clearly burned their fingers in the mess in Iraq. Projection of power is not always the answer.
It seems fairly obvious that the mess in Iraq is going to discredit the Power Party. For now. The question is, what comes next?
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
Sorry, I was laughing so hard, my fingers were getting tangled. "Worries" should be "concerns." "Peace" should be "piece."
I've been worried that this site might be lacking in humor, but to label the Republican's the "power party" surely is to assuage all worries. Lot of grins and kneeslappings there, friends. This whole peace needs to be seriously rethought. The Republican's can be best described as the party of national suicide; the Democrats of national murder. And the common end being . . .
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems… No more rules, no more models… Genius conjures up
rather than learns… Victor Hugo
César Graña, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
mysql close 0
©2007 Christopher Chantrill