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| Fonz Moves In On British "Panto" | The Popeye Moment on Single-Parent Families |
by Christopher Chantrill
December 26, 2006 at 3:45 am
LET’S TALK about racism. Well, it’s the day after Christmas, and time to take up weighty subjects.
Asks Shelby Steele, author of White Guilt:
A recent CNN poll tells us that 84% of blacks and 66% of whites think racism is a "very serious" or "somewhat serious" problem in American life. Is this true?
Since it’s Steele asking the question, you know what the answer is going to be.
[W]e must acknowledge one of the most profound achievements in recent human history: the death of white supremacy. Here was an event far more world-altering than the collapse of communism, and yet, out of a truly extraordinary historical blindness, it has gone utterly unnoticed.
...
It was defeated by revolutions in the last half of the 20th century that spanned the globe from India to Algeria to the United States. It was defeated by the people who had suffered it. And even if it survives in some quarters as an idea, as a speculation, it now stigmatizes anyone associated with it to the point of ruin.
That is why when a comedian like Michael Richards uses the N-word in a comedy routine, he gets handed his guts for garters. Obviously, racism still exists, but racists have a pretty hard time of it these days. That is, of course, white racists. Racism florishes in non-white lands, including most particularly the lands of the House of Submission.
So the question is whether racism is a fact or a faith.
The great mistake Americans made after the civil rights victories of the '60s was to allow race to become a government-approved means to power. Here was the incentive to make racism into a faith. And its subsequent life as a faith has destroyed our ability to know the reality of racism in America. Today we live in a terrible ignorance that will no doubt last until we take race out of every aspect of public life — until we learn, as we did with religion, to separate it from the state.
Now that’s an interesting concept, the separation of race and state. And it is not some vague constitutional penumbra, but actually written into the constitution as an Amendment. Actually, two Amendments. And then it was written into law in the Civil Rights Acts of the 1960s.
There is none so blind as he who will not see.
Sphere: Related Content |Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
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©2007 Christopher Chantrill