ROAD TO THE
Chapter 1: After the Welfare State
WHAT WILL come after the welfare state? After 120 years, at the turn of the twenty-first century, it is clearly showing its age.
Chapter 2: Down in South Carolina and Out in Brooklyn
THE CONVENTIONAL WISDOM among western cultural elites is that God is dead and we are well rid of him.
Chapter 3: Awakenings of Monotheism
THE SUPRISE OF REDNECKS debouching from the Appalachians into the Atlantic plain and the explosion of Pentecostalism in the inner cities has unnerved those who had convinced themselves that religion was a thing of the past, now that God was dead.
Chapter 4: The Nineteenth Century From the Top Down
THE GREAT EVENT of the second millennium was the rise of the world-historical middle class.
Chapter 5: The Nineteenth Century From the Bottom Up
TO THE UPPER CRUST, the nineteenth century was a never-ending worry. The old order was coming to an end, the cyclical world of agriculture and its wealth in land.
Chapter 6: Popular Religion in the Nineteenth Century
AS WE HAVE SEEN, the nineteenth century was a great age of religion. While the elite in Europe and the United States experienced the death of God as their spiritual needs fell away from the gospel of Jesus Christ, ordinary people in America flocked to churches and responded in their millions to the preaching of modern prophets.
Chapter 7: The Best Schools
EVERYONE IS IN FAVOR of education. But what do they mean? When Mary Johnston talks about education she thinks in terms of the best schools, first grade to college for the education of her children.
Chapter 8: Mutual Aid
ACCORDING TO THE MYTH of the modern welfare state, the nineteenth century was a lethal battleground in which the poor and the unskilled wandered unprotected and forlorn against the power of employers and landlords, men who occupied the commanding heights of the economy through their two-pronged strategy of laissez-faire economics and Social Darwinism.
Chapter 9: Living Under Law
IN THE COUNTRY, people live under power. In the city, people live under law.
Chapter 10: Explaining the Culture War
THE PREVIOUS five chapters have described the world that ordinary people created for themselves in the city before the advent of the welfare state.
Chapter 11: A Likely Story
KNOWLEDGE BEGINS with a problem, with the need to make sense of the world.
Chapter 12: The Fourth Great Awakening
DURING THE LAST HALF of the twentieth century, the United States experienced a period of unusual spiritual ferment and renewal.
Chapter 13: Repairing The Road
THE FOURTH GREAT AWAKENING gave us a wakeup call. It called Americans to witness a new generation of people struggling on the road to the middle class, worthy people acquiring for themselves through enthusiastic Protestantism, an education, and a rigid regard for rules the earnest culture of respectability that beckons like a shining city on a hill to those who struggle in the shanties and the slums of the industrial city.
Chapter 14: The Problem of Power
THE PROJECT OF RESTORING the road to the middle class is not just a question of ideas, but of assembling and using political power to implement ideas.
Chapter 15: The Worldwide Explosion of Pentecostalism
IN 1909, CHARLES W. ELIOT addressed the students of Harvard on the Religion of the Future.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way to achieve a system of determining admission to the public schools on a nonracial basis,
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050
[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self