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  An American Manifesto
Saturday October 25, 2014 
by Christopher Chantrill Follow chrischantrill on Twitter

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MIDDLE CLASS

Contents

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Bibliography

Chapter 6:
Popular Religion in the Nineteenth Century

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The growth of the Mormons has been rapid and steady.  Starting from Joseph Smith’s “holy family” of 23 in the 1830, the Church of Jesus Christ of Latter Day Saints grew by the end of the nineteenth century to over 200,000 adherents, an average annual growth of 17 percent.  A century later, it had about ten million members.

Of course, all this was merely bagatelle.  More than the nineteenth century, it was the twentieth century was the great age of popular religion.  In 1906 a Christian sect was founded in Los Angeles, California, that grew to half a billion worldwide by the turn of the twenty-first century. 

In any century popular religion, its colorful leaders and its millions of adherents, is a world outside the interest of our modern elites.  The reason is not difficult to discover.  People engage with popular religion as part of a self-governed struggle to achieve a competence and respectability in the city, to negotiate the transition from country ways to city ways.  To the sons and daughters of the bourgeoisie in the nineteenth century, its earnestness and its enthusiasm is slightly embarrassing and shameful, its reverence for the family and its dutiful roles is confining, and its experience of salvation from sin inexplicable.  But as this same religion flourishes in the favelas of Latin America, in the chaotic nations of southern Africa, and in the burgeoning giants of East Asia, the observer is bound to admit that there is something between enthusiastic Christianity and emerging capitalism that makes them eager partners.


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What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Taking Responsibility

[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsible Self

[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


 

©2007 Christopher Chantrill