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The strategic retreat of the blue bourgeois political parties in England and in the United States and their acquiescence in an anti-capitalist political economy led, in the 1970s, to a political economy of high tax rates, soft money and economic malaise. The exhaustion of the anti-capitalists provided the strategic opportunity for a decisive counterattack in the US presidency of Ronald Reagan and the UK government of Margaret Thatcher. Their policies were frankly and unapologetically bourgeois, centered around the blue consciousness of law and contract, the orange consciousness of creativity bound to the blue ethos of rules, a willingness to use force, and a residual purple consciousness of patriotism. They rose to power on the ruins of the anti-capitalism of the 1970s, and earned reelection partly because their hard money and low tax-rate policies and their frank patriotism so clearly worked, and partly because the American and British peoples had become mostly embourgeoised during the middle of the twentieth century despite the advance of anticapitalist political parties and policies, and were not as instinctively hostile to a market-driven economy as the politics of the Democratic Party in the United States and the Labour Party in the United Kingdom assumed.
The successes of Reagan/Thatcher years provoked the rise of modernizing movements in the parties of the left, spawning the Democratic Leadership Council in the United States and the Third Way movement in Europe that tried to move the center of gravity of the left-wing parties away from their reflexive anti-bourgeoisism. Thus, in the United States, Bill Clinton ran for president in 1992 promising a “middle class tax cut,” and in the United Kingdom the modernizing Tony Blair promised not to raise income taxes. In both cases, the left was clearly staking out a position in blue and orange territory. But Clinton’s moderation was tactical. Immediately after winning election, he rescinded his tax cut promise, and launched his wife upon a classic left-wing policy of comprehensive, mandatory national health insurance. The Democrats lost control of Congress as soon as the voters had a chance to register their judgment of this breach of trust. In 1996 Clinton had learned his lesson and ran as the friend of the middle-class “soccer mom.” But Clinton’s anointed successor reverted to class war rhetoric in a failed campaign to “fight for the people against the powerful.” Blair, on the other hand, began his ministry by freeing the Bank of England from control by the UK Treasury and holding the line on taxes. Four years later, after a thumping reelection, his Chancellor of the Exchequer announced plans to cut capital gains tax rates to 10 percent. The Third Way of the Democrats was therefore merely tactical, a ploy to win election; the Third Way of Tony Blair and New Labour seemed strategic, occupying and governing from blue and orange territory as well as the traditional red and green that the left has occupied for a century.
When Bill Clinton led the New Democrats to victory, and even more, when Tony Blair led New Labour to victory, they had taken the first step to correct the fatal error of the socialist movement, its belief that the society of universal community could only be created by smashing the blue bourgeois society of rule and role complemented by the orange adventurers of business. This threatened to lay siege to the bourgeois coalition in the Republican Party in the United States and the Conservative Party in the United Kingdom. The only thing preventing total collapse was the Democratic and Labour party rank-and-file who remained Old Believers, reluctantly following their modernizing leaders along the Third Way merely for the sake of political power. Although both movements were limited by the reluctance of the party faithful, they set up a challenge to the bourgeois parties. What role was left for them if the economic policy of the left abandoned its anti-capitalist dogmas and accepted the civilizing cornucopia of the market economy? The response of George W. Bush, Republican candidate at the end of Clinton’s two terms as president, was to move towards the green, repackaging the conservative message of the Republican Party as compassionate conservatism. Republicans had been frightened by the success that Clinton had achieved attracting the votes of “soccer moms” and determined to show the American people that the conservatism of the Republican party was not rigid and ideological, but sensitive to the needs of middle-class mothers.
The orange creatives and green communitarians in the Democratic Party were insulted by the election of George W. Bush. The administration of Bill Clinton had seemed to confirm their vision of a creative, progressive society moving away from rigid rules and towards an orange, creative, individualistic society that could obsolete the conformity of blue rules and roles. Yet here was a man they reviled as a dull scion of a rich family who bested Vice-President Gore in the lawyering over the Florida election recount.
Then came the shock of 9/11. Republicans reacted as blues, framing the attack in terms of good and evil. Democrats were blindsided. Their green communitarian consciousness that assured them that “violence never solves anything,” told them to ask “why do they hate us” and to wonder what the United States might have done to provoke such a bold attack upon its citadels of economic and military might. But the vast majority of Americans were reds and blues. They believed in the power and the goodness of the United States, and they were not disappointed when President Bush responded as a good tribal or nation state leader should, by vowing to defeat the forces that had attacked the American heartland. Republicans responded to 9/11 by girding for war; Democrats responded by girding for diplomacy.
President Bush understood that the United States was at war, but he understood that as president of all Americans he needed to make a show of negotiation before commencing a war against the Axis of Evil. So he dispatched his secretary of state to attempt a solution through the United Nations Security Council before invading Iraq to take out one of the major sponsors of global terrorism, Saddam Hussein.
So the political pendulum had begun to swing back to the right. And it had begun to swing because of the inability of the left to engage the people on the question of immigration. Socialism is a green consciousness that is warped back to red power consciousness by its inability to tolerate blue rules and orange adventurers. But is also has an intolerance for the comfort of tribe and clan, except when whipping tribesmen and clansmen into a class or race war. In Spiral Dynamics, blood relation is considered the purple level. It is the level of emotional belonging, of clan, of party, of nation, of patriotism. The left, of course, desires to abolish such reactionary and primitive relations, because they propose to replace the purple comforts of family and neighbor with the incandescent green of global and universal community and to replace the blue bonds of bourgeois marriage with free love. And maybe they will, some day. Or more likely not. The rejection of purple consciousness by the greens causes another warping back, to beige instinctiveness. This is why the left celebrates instinctive sexual coupling without regard to the purple emotional bonds of family, or the blue rules of the One Way. But most humans are deeply disturbed by an abandonment of the emotional traditions of family and clan. And they are completely disoriented by the demand to treat immigrants the same as their neighbors and family. It just does not make sense to them to treat people that behave differently as though they were the same. The shock of 9/11 therefore triggered an immediate return to patriotism, the safety of belonging to the nation state. All the ground captured by the elite multiculturalists in the previous decade in assuring Americans that everyone was the same, and that other cultures were as good as ours, or even better, was lost. Muslims were different; they did intend us harm, and the American people knew it. The purple consciousness of belonging was real and meaningful, and could not be abandoned for the promise of a global green community that was clearly not ready for prime time. All across the western world, in the early years of the twenty-first century, the left showed that it could not deal with marauding red power fiends: not in the inner cities of Europe and the United States, where underclass red impulsives both indigenous and immigrant were allowed to run riot; and not in the explosion of terror where well-born young Muslims turned themselves into missiles against the infidel and oppressive west.
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Your comments are welcome. Please e-mail to Christopher Chantrill at mailto:chrischantrill@gmail.com, and take the RMC test here.
©2005 Christopher Chantrill
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
©2007 Christopher Chantrill