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  An American Manifesto
Tuesday February 7, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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Contents

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

Chapter 13

Chapter 14

Chapter 15

Bibliography

Chapter 14:
The Problem of Power

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Conservative power in the post-welfare state will have two goals, to harass and dissipate powers that arise to rebuild the road to serfdom, and to build new centers of political power that will advance the cause of limited government and personal responsibility.  But it must achieve this within a vision that recognizes the diverse needs of people at different stages in the AQAL matrix.  There will remain red impulsive Americans who will need a continuation or replacement for the comforting tribal institutions of the welfare state that condoned their red complaint of “what’s in it for me” while providing them also the security of a life with minimal personal responsibility.  There will remain orange creatives, still anxious to differentiate themselves from straight America and to demonstrate to the world their heroic refusal to conform to the norm of stolid bourgeoisism.  Finally, there will remain the green communitarians who want to differentiate themselves from the stolid middle class by their universalism, by their advanced rejection of the cycle of violence and their desire to “move on” to a higher plane of social relations.  The challenge is to create a matrix of power that will preserve conservative goals while allowing the other groups their legitimate and most passionately felt needs.

In the short run, of course, liberals will do our work for us.  As the Republicans consolidate power, The New York Times readers will find themselves on the outside looking in and will radically change their ideas about political power and limited government.  We saw Democratic enthusiasm for independent counsels suddenly evaporate when the independent counsel law written in the Watergate era to claw at Republican presidents was used to harass Bill Clinton, a Democrat.  We saw the expressions of outrage in 2003 when Republicans in Colorado and Texas rammed through legislative redistricting to replace egregious Democratic gerrymanders with equally egregious Republican gerrymanders.   In the years to come we can expect the editorial pages of The New York Times to discover the eternal virtues of non-partisan redistricting, especially if the political outlook offers the prospect of Tom DeLays for the foreseeable future. 

In the political public square we can expect that Democratic policy analysts will write very different books when they come to fear that the old order of high-minded liberalism is in process of being replaced by a conservative insurgency of former pest exterminators.  They will sing a different tune when they realize that they must live in America under a pharaoh that knew not FDR.  If the United States Senate could defeat filibusters on conservative appeals court judges, if the House of Representatives started churning out a major entitlement reform every session, if the Supreme Court’s reliable liberals were reduced from four to three and the court handed down a couple of landmark pro- conservative decisions we could expect the liberal elites to discover the virtues of limited government in the legislatures and strict constructionism in the courts.  And that is all we want of them.

The new fear of government will help us in our goal to reduce the monopoly power of the welfare state.  The beneficiaries of every government program are organized into “iron triangles” of beneficiaries, advocates, and politicians that support each other in promoting their special interest against the general interest.  They advance their agenda in campaigns that blend emotional appeals to the public with financial support to the politicians that vote appropriations for the clients and salaries and pensions for the bureaucrats.  The recipients of government spending, the clients and the providers, organize to elect and direct politicians to support their agendas.   In military terms, what these special interest groups do is build and occupy fortified political space.  Only a determined attacker can expect to dislodge them.

In this case, two strategies immediately suggest themselves.  In many cases, it may suffice to frighten the defenders into capitulation.  Ronald Reagan, exploiting his reputation as a mad bomber, used shows of force at least three times to frighten his adversaries.  He used it in the air-traffic controllers’ strike of 2001.  By firing a few strikers, he frightened millions into respectful obedience.  His Grenada invasion and his Strategic Defense Initiative were two brilliant feints that cost almost nothing, but persuaded the Soviets that it was useless to resist U.S. power.  A careful riffing of a few programs, or firings of imprudent government strikers might do wonders to keep the smoldering rage of the welfare state partisans from bursting into flame.

In the campaign against the education monopoly, the slow advance of education choice can be sped along with an occasional turning movement.  It is likely that the National Education Association can be caught in occasional illegality and its supporters demoralized by legal action.  In Washington State, the Evergreen Freedom Foundation keeps a constant fusillade of small-arms fire upon the Washington Education Association, suing it for using members’ contributions for illegal political activity.  At some high point in the school-choice battle, it wouldn’t hurt to have the top officers of the National Education Association doing a perp walk.  

A similar strategy is likely to work on the government programs for child protection.  In recent years, there have been a number of scandals: the mess of the child welfare system in New Jersey, the day-care center witch trials.  One fine day, ambitious young lawyers may figure out that they way to run for District Attorney is by digging up horror stories in the government’s child welfare system and calling for root-and-branch reform.

To reduce the support for the tribal welfare state it is essential to privatize as many monopoly service providers as possible.  We want Americans to experience agricultural rent-seekers as evil agribusinesses instead of family farmers, educational rent-seekers as evil Big Education instead of “our” teachers, energy rent-seekers as evil power companies instead of “our” City Light, and fire-protection rent-seekers as evil fire companies instead of “our” firefighters, just as they happily rail today at Big Oil, Big Drug, and Big Tobacco with the enthusiastic encouragement of Democratic politicians and activists.

The dynamic of political power makes it very difficult to sustain a philosophy of government limited both in resources and in power.  The challenge for conservatives and all believers in limited government is how to play the game of political power when you do not have a regiment recruited from your iron triangle to garrison your city on a hill.  We do not want the matrix of society to be driven by the dynamic of detect a problem, frame an indictment, legislate a government program, and suck for evermore on the government teat.  We do not want to set up the incestuous relationship of special interest activists, pensioned bureaucrats, and dependent clients that are so addicted to their tax-financed benefits that they lose all shame in defense of their golden hoard.  Therefore we must invent another political dynamic, which enables us to occupy political space without creating a self-perpetuating special interest monopoly.  How could this be done?  What models are available in the world to guide us in the development of a sustainable political model that defends the rule of law, that extends the reach of personal responsibility, that resumes the movement from status to contract, and that includes the gentle rain of compassion to soften the sharp edges of responsibility and contract.  Chances are there are models out there, staring at us in the face, ready to be taken up and adapted for use in national politics.  We want strategies that frighten rent-seekers into reducing their demands for rent; we do not want the shirts off their backs.


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Click for Chapter 15: The Worldwide Explosion of Pentecostalism

 

Your comments are welcome. Please e-mail to Christopher Chantrill at mailto:chrischantrill@gmail.com, and take the RMC test here.

©2005 Christopher Chantrill

 TAGS


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Civil Society

“Civil Society”—a complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churches—builds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust


Hugo on Genius

“Tear down theory, poetic systems… No more rules, no more models… Genius conjures up rather than learns… ” —Victor Hugo
César Graña, Bohemian versus Bourgeois


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Faith and Politics

As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable... [1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006


China and Christianity

At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


 

©2007 Christopher Chantrill