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| Andrea Dworkin and the Pity of Feminism | Drang nach Osten |
by Christopher Chantrill
April 27, 2005 at 1:34 am
OVER THE April 16/17 weekend according to The Hill George Soros led his progressive billionaire friends in an important strategy meeting in Scottsdale, Arizona. The idea was to lay out the strategy for funding a progressive policy machine to go head-to-head with the notorious Right Wing Noise Machine, and develop progressive policy ideas, initiatives, and leadership schools just like the conservative policy shops.
Should conservatives be afraid, or very afraid? Or, like The American Thinker, just irritated?
George Soros first got involved in politics back in the 1990s when he built foundations in Eastern Europe and Russia to push his vision of a post communist society. He was associated with Jeffrey Sachs and his less-than-stellar shock therapy for Poland and Russia. But Soros did not seem to be interested in helping built a bourgeois society from the tribal ruins of communism. He wanted the peoples of the old Soviet Empire to vault in one leap to a post-modern, post-authoritarian, post-religious world, the world dreamed about by our own American liberal friends.
The Open Society Institutes and foundations that Soros funds worldwide are committed not so much to economic openness as economic shock therapy and a left-wing social agenda. He supports abortion in Eastern Europe, needle exchange programs for drug users, and gay activism worldwide, but particularly in Eastern Europe, according to “George Soros, Postmodern Villain” by Srdja Trifkovic in Chronicles. In education, Soros foundations have promoted a move from “authoritarian” models to more progressive education bases on “partnership” between teachers and students. Soros is also eager to combat racism in Eastern Europe, and has developed a suite of western style anti-discrimination programs to combat victimization of Romani, the gypsies.
What Soros seems to want, according to Trifkovic, is to “destroy the remaining bastions of the family, sovereign nationhood, and Christian Faith east of the Trieste-Stettin line.” (West of the old Iron Curtain, he feels, things are “going his way anyway.”) In other words, from the perspective of conservatives, he is attempting to destroy the very institutions that did the heavy lifting in moving Western Europe from the old feudal, clannish world to the Anglospheric ideal of self-government under law. He has bought into the left-wing view that family, nation, and Christianity are oppressions and superstitions blocking the breakout into the new age of universal creativity and community.
It is entirely appropriate, therefore, that he played a prominent role in the campaign to defeat President Bush in 2004, “a matter of life and death.” If he thinks that the way to his Open Society is through abortion, needle exchange, and gay activism, then he and the Democratic Party are a match made in non-judgmental heaven.
As Soros and the Democrats try to rush the American people towards their progressive nirvana, they might wonder whether their plans will really deliver the goods. There are those that judge their bossy, top-down social transformation to be implementing social regression rather than social advance. They do not see a creative world community but self-governing citizens reduced to the status of Mark Steyn’s “wrinkled teenagers” who get to decide what cars and DVDs they get to buy, but in the important areas of life: education and work, life and death, are governed by a progressive one-size-fits-all.
Maybe they will find that the American people just don’t want to listen to their message. The American people were receptive to the progressive message in the depths of the Great Depression, when they were scared out of their wits by an economy in free fall, and they responded a generation later in the heights of 1960s drug-induced ecstasy. But people free from fear amy prefer self-government to dependency and subjection. Americans just may not want to listen to the Soros Noise Machine.
Self-government is a concept that presumes that people have a right to control their lives, to muddle along in their little platoons without listening overmuch to resplendent generals, brilliant general staff officers, and international currency speculators. Self-government means an elite willing to let people create their own society in their own way, one that can resist the temptation to bulldoze people around like social landfill.
When Pope Gregory’s man went to England to bring Christianity to the heathen Anglo-Saxons in 597 he found a land ruled by kings that earned their crowns with wars of plunder and systems of dependency and clientage. Perhaps in 2097 a future African pope will be moved to send missionaries to a post-Soros Europe to rescue its elites from their cult of predatory sexuality and its masses from their dependency on the welfare state. Perhaps he will succeed in converting them once more to the love of God and the virtue of self-government.
We can only hope that he will not need to send his missionaries to a post-Soros America.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill