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| Prince William and the Two Nations | It's Official: Left-Islamist Alliance Against the West |
by Christopher Chantrill
August 14, 2005 at 7:48 am
THE AMERICAN labor union movement has split again. Led by Andy Stern, the leader of the Service Employees International Union (SEIU), a rump of private sector unions has split off from the AFL-CIO, the convocation of all American unions. Stern believes that in order to grow the union movement should put more energy and resources into organizing and less into politics. In response John Sweeney, leader of the AFL-CIO, responded with a call for the AFL-CIO to organize America’s great non-union corporations like “Wal-Mart, Comcast, Clear Channel and Toyota.”
The unions need to do something. Their private-sector membership has declined from 35 percent of the labor force in 1955 to about 8 percent today. But what should they do?
To answer that question we need to understand the history of organized labor, to understand why it flourished from the mid-nineteenth century to the mid-twentieth century, and why it has declined since then.
In the early nineteenth century labor unions were weak because the common law frowned upon any “combinations” in restraint of trade. But the spread of universal male suffrage in the United States began to whittle away at that legal disability, and by the 1840s in the United States working men had become a political force. Commonwealth v. Hunt established the right of workers in Massachusetts to combine in restraint of trade.
The legal gains didn’t help much at first because the severe business cycle of the era tended to wipe out unions during hard times. It was not till after the Civil War that things began to change. When the workers for the new railroads went on strike to protest wage cuts they discovered that they possessed a remarkable economic power. They controlled the heart that pumped the life-blood through the U.S. economy, and thus possessed the power to extract rent through the railroads from the American people. And from headline events like the Homestead steel strike and the Haymarket riots the union movement earned a public sympathy that pays dividends to this day.
In the 1930s John L. Lewis and Walter Reuther split off from the AFL and formed the CIO to put this two-pronged strategy to work on the great new engines of American prosperity, the auto industry and the steel industry. Because the U.S. market was somewhat isolated from the world economy, and the auto and steel companies were anyway the most advanced and efficient in the world, the CIO unions were able to demand and receive monopoly rents through their employers from the American people. Like the railroad strikes of the nineteenth century their strikes were experienced as national crises and the politicians encouraged, or “jaw-boned,” employers into meeting the demands of the workers. Thus did the unions grow to represent 35 percent of the private sector workforce.
But we who belong to the faith-based community that believes in economics understand that there was a problem with this happy setup. What would happen if competitors—say from Germany, from Japan, and even South Korea—arose to challenge, in price and quality, the products of the automobile cartel and the steel cartel? Our faith in economics tells us that the cartel would start to break up and lose the power to charge monopoly prices for its products and its labor. And so it did, although it took a little longer than might have been expected.
There was more. Workers began to understand that their real protection from the cold, cruel world of evil robber barons issued from the welfare state’s safety net and not from membership in a union. And the kinder, gentler business cycle of the last half-century has made people less fearful of economic ruin.
In response the labor movement expanded into an area of the economy where there still was an opportunity to extract monopoly rent: the government. While private sector union membership declined to 8 percent, public sector union membership grew to about the level that the private sector enjoyed fifty years ago. But the magic of monopoly is starting to affect the government sector: the unionized public-sector product is starting to feel as clunky and overpriced as the Detroit automobile of 1985.
The question organized labor faces is not who has the energy to organize the Wal-Marts and the Toyotas of the world. The question is whether the workers want to join a union, whether the targets have the market power to charge the American people monopoly rent for their workers, and whether Americans are ready to give up “Always Low Prices—Always.”
And think about the average tree-hugging liberal who rushed out to be the first in her yeasty Victorian neighborhood to drive a Toyota Prius with Hybrid Synergy Drive®. Suppose she and her friends at the book club just feel safer driving a non-union automobile?
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
Tear down theory, poetic systems… No more rules, no more models… Genius conjures up
rather than learns… Victor Hugo
César Grańa, Bohemian versus Bourgeois
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
As far as the Catholic Church is concerned, the principal focus of her interventions in the public arena is the protection and promotion of the dignity of the person, and she is thereby consciously drawing particular attention to principles which are not negotiable...
[1.] protection of life in all its stages, from the first moment of conception until natural death; [2.] recognition and promotion of the natural structure of the family... [3.] the protection of the right of parents to educate their children.
Pope Benedict XVI, Speech to European Peoples Party, 2006
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism
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©2007 Christopher Chantrill