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  An American Manifesto
Friday May 25, 2012 
by Christopher Chantrill Follow chrischantrill on Twitter

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President Bush and the Mandate of Heaven Beating the Bureaucrats in Education

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Rioters Burn French Social Model

by Christopher Chantrill
November 06, 2005 at 1:43 pm

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LAST WEEK Paris was burning. Now it is the little town of Evreux where 50 cars were torched on Saturday night by Muslim teenagers.

No problem? Evreux is 25 miles from Giverny, the home of Monet’s garden and its famous Japanese bridge. The garden was restored in the 1970s by American publishing heiresses.

After the Los Angeles riots in 1992 the French were supercilious. It couldn’t happen here, they sniffed. The French social model made such a thing impossible. But on Sunday after ten nights of riots, French President Jacques Chirac convened an “emergency security meeting” to address the crisis.

He could start by ordering the French pompiers to put out the blaze in the social model, a system designed to frustrate opportunity and job growth for the poor and the marginalized.

Inspired by the social model, the French have a very high minimum wage, about twice the level in the United States. Ten years ago, the Joint Economic Committee of the U.S. Congress issued a bibliography on how the minimum wage “reduced employment,” “reduces employment among teenagers more than adults,” “hurts the unskilled,” “hurts low wage earners,” “increases the number of people on welfare,” and “hurts the poor generally.” The minimum wage is so high in France that supermarkets don’t hire people to bag groceries.

Encouraged by the social model, the French have extremely rigid employment laws that make it difficult to fire employees. As the consulting firm Triplet & Associés puts it, “employment in France is not ‘at will’… [and] dismissals are subject to stringent, and often bureaucratic, procedural statutory constraints.” This makes employers in France hesitant to hire permanent employees. They do hire interns, of course. And now the interns are starting to protest. They are getting fed up with serial internships but no jobs.

The French also have generous unemployment benefits. They have recently “slashed” them, according to Deutsche-Welle, from 30 months to 22 (compared to US state unemployment benefits that mostly last for 6 months.) Research on long-term unemployment indicates that the unemployed are hurt by overgenerous benefits. They lose skills while they are unemployed, and after a year, the skills erosion gets serious. So it is not surprising that Evelyne Zylbermann, 22 months after she last had a job, doesn’t know what she should do now that her benefit has been cut from $1,780 to $500 per month.

The French have always strongly believed in protecting French companies from global competition and administer a complex system of subsidies and preferences that privilege French enterprises over non-French, and producers over consumers. But researchers such as William W. Lewis in The Power of Productivity assert that the way to grow a healthy economy is by removing all privileges and subsidies for producers and entrenched interests: “Undistorted competition in product markets is essential.”

What about discrimination and racism? Surely nothing will change while the children of Muslim immigrants in the Paris suburbs remain underprivileged and oppressed? Actually, light to moderate discrimination is not much of a barrier to advancement. In New York City the Irish went from “No Irish Need Apply” and 50,000 streetwalking “nymphs of the pave” to respectability in fifty years and the Jews went from the Pale of Settlement in Eastern Europe to Harvard in a single generation. Blacks in the United States made more rapid economic progress in the years before the Civil Rights Acts of the 1960s than afterwards, according to Thomas Sowell.

The French are lucky. While they have been pompously digging themselves in deeper with their brilliant social model, we Anglo-Saxon cowboys have figured out how to dig out of the social model hole. For macroeconomic policy, set tax rates low and uniform. For the labor market, lower the minimum wage, unemployment benefits, and dodgy disability benefits. For the business arena, wipe out subsidies, rigidities, and privileges that distort the markets for products and services. But it is unlikely that the French are ready to bite the bullet. Not yet.

In the wake of the US riots in the 1960s the Kerner Commission called for “the addition of 1 million government-created jobs, the institution of a higher minimum wage, significantly increasing welfare benefits, spending more money on education and housing.” That was how the political elite in the US proposed to deal with urban riots.

After the “long hot summers” of the 1960s it took 15 years in the US to cut tax rates—in the teeth of opposition from the US political elite. It took a mere ten years before the US started deregulating transportation and telecommunications monopolies. But it took 30 years to reform the welfare system to put a time limit on benefits—in the teeth of opposition from the Democratic Party.

Why should we assume that the French are any smarter than we are?

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


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©2007 Christopher Chantrill