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| Enough of the 100 Hours Already | Public Education and The Liberal Way of Conflict |
by Christopher Chantrill
January 21, 2007 at 1:52 pm
IN THIS AGE of situational ethics and values clarification how do you know when you cross the line?
(I am assuming that you are a member of a traditionally marginalized “community.” For conservatives, of course the answer is: “Don’t. Even Think About It.”)
Suppose you are a celebrity performer on a reality TV show, for instance Britain’s “Celebrity Big Brother House UK?” Presumably a certain coarseness and edginess is expected. It does wonders for the ratings.
Last week South London celebrity Jade Goody found out that there is a limit to coarseness and edginess. She called Bollywood star Shilpa Shetty by the less than complimentary sobriquet “Shilpa Poppadom” and all hell broke loose. It was racism, you see, and any British TV viewer who had ever shed a tear for Princess Diana knew it.
I know what you are thinking.
If we submit the case of Jade Goody to the justice of the Court of Oppression we surely must judge her as a victim. Goody’s father, a Jamaican, “left home when she was two. He died of a heroin overdose.” Goody was raised in a chaotic home “by a lesbian mother, for whom she rolled cannabis cigarettes from the age of four.” Then there was her deficient government education.
She thought Rio de Janeiro was a footballer, that Sherlock Holmes invented the toilet and that Pistachio was the genius behind the Mona Lisa.
As everyone knows, there are certain classes of people who cannot commit a racist act. It’s been drummed into us in countless diversity seminars that black people, for example, cannot commit racism because of their history of oppression. Here’s Jade Goody, with unimpeachable victim credentials, an underclass childhood and her father a deceased black heroin addict. How could she be a racist?
Shilpa Shetty, the alleged victim, seems by comparison to have been born with a silver spoon in her mouth. She went to private school and college in India and speaks ten languages. Shetty made her “big screen debut in 1993 at the age of 18 in Baazigar, alongside Shahrukh Khan, a true Bollywood megastar.”
Shahrukh Khan! You mean the star of the unforgettable Kuch Kuch Hota Hai? Talk about starting at the top!
Be warned, though: “As a raunchy dresser — by Indian standards at least — Shetty is adored by millions of teenage Indian boys.”
You can see what is going on. This is not a case of racism. It is “lookism,” plain and simple. A comparison of Goody and Shetty is unequivocal, as commentator Simon Heffer points out. Goody is a “Bermondsey bigmouth” while the gorgeous Shetty is “vastly more articulate, experienced and thoughtful... successful, more talented, better brought-up and far better-looking.” Need I say more?
Of course the British lefties just don’t get it. “It’s not Big Brother’s Fault,” opines the lefty Observer.
The racial component of [Goody’s] aggression was petty, no worse than is, regrettably, experienced by millions of black and Asian Britons every day... Jade Goody is no white supremacist... [Big Brother] does us a service in holding a mirror up to British society.
Oh please, Mr. Lefty! Young women like Jade Goody are the poster children of the welfare state, the consequence of people responding to the incentives carefully laid down by a century of your progressive politics. Their coarseness is designed in, a logical consequence of the moral hazard in a system that rewards pathological behavior with government benefits and subsidies.
Perhaps, though, Jade Goody really does deserve the criticism. For the truth is that she is not really a victim. Despite her chaotic childhood, Goody progressed from rolling cannabis cigarettes at four to become, at the age of 21, a dental nurse. And she has earned millions as a celebrity since her first reality TV appearance.
Everyone knows that if you are no longer a helpless victim you no longer get a pass for bad behavior. So that’s why British TV viewers sensibly drew the line on her coarseness and voted her off the show as an offensive racist. And how come that a woman who thinks that Sherlock Holmes invented the toilet knows that “poppadom” is an ornament of Indian cuisine?
Now the Indian Tourist Board is cashing in on the incident. It took out ads late last week in the British newspapers inviting Ms. Goody to visit India.
“Dear Jade Goody,” read the ad, “Once your current commitments are over may we invite you to experience the healing nature of India.”
Whatever next? Will the market-leading poppadom processor hire Shilpa Shetty as their celebrity spokesperson?
It’s all so confusing. Perhaps we conservatives just don’t possess the intellect to understand the sophistication of progressive politics and the nuances of its “rational ethics.”
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
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©2007 Christopher Chantrill