TOP NAV
BOOK
BLOGS 12
BLOGS 11
BLOGS 10
BLOGS 09
BLOGS 08
BLOGS 07
BLOGS 06
BLOGS 05
BLOGS 04
| The Real Long War | Another Fine Mess |
by Christopher Chantrill
August 06, 2007 at 4:24 pm
LAST WEEK a liberal mother called into the Hugh Hewitt show and guest host Dean Barnett asked her what she thought about the accusations made by the New Republic’s Baghdad Diarist: Scott Thomas Beauchamp. Did she think his accusations made against fellow soldiers in Iraq were credible?
The caller responded, as we all like to do when we don’t want to answer a question, by dodging the issue. They’re just kids, she said.
But surely, prompted Barnett in his dense Boston accent, we should think of these soldiers as men, not boys?
I’m a mother, the caller insisted, and they’re just kids.
The woman’s response neatly sidestepped the question of the veracity of the New Republic’s reporter and the accusations of un-American callousness explicit in his reports: soldiers making fun of a disfigured woman, soldiers dishonoring dead children, and soldiers killing dogs on the road for sport.
Instead she seemed to assume that the acts had occurred, but that our young soldiers in Iraq did not bear responsibility for them. No doubt it was the neocon politicians that bore responsibility. The soldiers that Bush had sent out to Iraq were just kids.
But just who is called to responsibility in the progressive world?
Our liberal friends insist on the highest standards of accountability from the US armed forces. For them the eternal shame of the Vietnam-era My Lai massacre requires that every reported lapse of conduct in the armed forces be investigated to the utmost. In this, they are joined by conservatives.
Our liberal friends also insist of the highest standards of accountability in the conduct of business and finance. Malfeasance and even accidental error in business execution demand the severest penalties. In this, they are joined by conservatives.
Our liberal friends are so impressed by their fitness to judge the military and the private sector that they believe themselves competent to judge everything.
There is a great division between the self-correcting world of accountability, the world of the commercial middle class, and the world of “I am a mother; they are just kids.”
We experience the liberal argument of omnicompetence in all sorts of ways. I am a social scientist; they are victims. I am a professor; they are students. I am an artist; they like kitsch.
“The self-conscious being casts judgement upon himself,” writes conservative British philosopher Roger Scruton in An Intelligent Person’s Guide to Philosophy. The self-conscious person judges her actions against a high moral standard, and willingly judges her actions both when they meet that standard and when they do not.
Our liberal friends, dwelling in the flatland of a material world, do not enter into this democratic community of judgment. They believe in a world that is non-judgmental. They mean by this, of course, that they are not to be judged. They are called instead, by virtue of their education and their compassionate understanding, to judge others.
But Scruton has news for them. When an individual refuses the culture of judgment, one that usually involves submission to the judgment of a higher power, that individual substitutes a culture of self-transcendence, “the overcoming of human nature, in that higher and stronger version of it, which is the Übermensch.” of Nietzsche.
That is the self-validating assumption of “I am a mother; they’re just kids.”
We all promote our own judgments beyond their warrant and too easily judge others. But the liberal mother goes further. In her need to “support the troops” she demotes US soldiery in Iraq from responsible men to non-responsible “kids.”
There is an assumption, Scruton says, in our ideas of freedom, right, and duty, that “every player in the moral game counts for one, and no player for more than one.” But not all humans can be accounted full players in the game; the law has long recognized that some people must be counted as having diminished responsibility and not be counted as full players.
Should we count twenty-year-old soldiers as having diminished responsibility? And what does it say if we do?
Half a century ago, led by liberals, America confronted its Race Question, and began to take full responsibility for the original sin of its founding. Today it is time to confront the Liberal Question.
We must have a national conversation to discover why it is that liberals often exempt themselves from the democratic community of self-conscious beings that cast judgment upon themselves, and count themselves as more than one in the “moral game.” We must ask whether America can reach the sunlit uplands of peace and justice unless we confront this question. And we need to confront its corollary: why do liberals exempt so many people, by reason of diminished responsibility, from the great “moral game?”
We are self-conscious Americans, committed to freedom, rights, and duty, and we would like to know.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
mysql close
©2007 Christopher Chantrill