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Friday July 3, 2009 
by Christopher Chantrill

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The End of Socialized Medicine? Let's Steal the Ideas of the Left

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S-CHIP and Sacrifice

by Christopher Chantrill
November 05, 2007 at 3:06 pm

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IN THE MONTH that has elapsed since President Bush vetoed the extension of S-CHIP into the middle class we have all had a chance to think about the deep philosophical issues involved. For many loyal Democratic partisans the philosophical issues involved had a pungently scatological aroma according to Mark Steyn.

Now the Democrats want to bring the issue up for another confrontation with the president. So we must revisit the painful issues involved once again.

The most effective witnesses of the S-CHIP affair were the fathers. They called into talk shows and expressed their disgust at people who would buy late-model cars before buying health insurance for their families. They talked about the lousy jobs they had held so that they could have decent health insurance and provide for their families.

They were talking about the sacrifices they had made to do the right thing.

This business of sacrifice is a very big deal. It is a universal topic in the world’s religions, and even appears in the world’s modern secular religions. Because it is so universal and important I have long struggled to understand the meaning of sacrifice, analyzing it in “Eco-sacrifice is Closer Than You Think” and “The Left Returns to Sacrifice.”

In the animal world sacrifice is ubiquitous. Swallows fly every waking hour catching insects on the wing to feed their young, and you can see the results when their chubby fledglings first leave the nest. Chimpanzee males spend their lives—and lose their lives—in border wars with the neighbors, defending territory in which the females and the young may feed and grow.

So it is with humans. We men are expendable, so we are often required to sacrifice ourselves as soldiers or as providers. Otherwise what is the use of us? The essence of male honor is to stand in line with your brothers in battle and not run away even in the face of certain death.

But sometimes we humans get sacrifice all wrong. I realized this a couple of weeks ago watching Gluck’s opera Iphigenia in Tauris. For you Greek myth scholars, Iphigenia is the eldest daughter of Agamemnon and Tauris is modern Crimea.

The Crimea is not as out-of-the way as you might think. The Black Death entered Europe from the Crimean port of Caffa, and Florence Nightingale invented modern nursing there.

Here’s the story so far. Agamemnon’s fleet is on its way to teach the Trojans a lesson but gets becalmed by the angry goddess Artemis. To appease the goddess Agamemnon sacrifices his eldest daughter Iphigenia.

Fifteen years later, after the Trojans have learned their lesson, we find Iphigenia, miraculously rescued by Artemis, presiding in a temple in the Crimea on the other side of the Black Sea from Troy. Her job is to sacrifice any Greek travelers that might happen by, for the local King Thoas is really worried that the gods are offended by his evil deeds. Greek victims must be slaughtered to appease them.

Wouldn’t you know that the first Greek to turn up is Iphigenia’s long lost brother, Orestes?

These kings are obviously missing the point. If you have offended the gods you should not sacrifice your daughter or some helpless Greek traveler to them. You should sacrifice yourself.

About 2,000 years ago God got fed up with all this chaos on the sacrifice front. So he sent his Son as a sacrifice. No need to sacrifice your sons and daughters for your sins any more, God said. I’ll sacrifice my Son instead, once for all. After that, let’s have no more blood sacrifice. Just make a genuine repentance and you will be saved.

Unfortunately, politicians have had a real problem wrapping their brains around this one. In their belief system nothing has changed. Rulers still rule and other people sacrifice. You know how it works.

I get to live in a big house and fly around in corporate jets and get a carbon-offset indulgence from the eco-pope, but other people must sacrifice to save the planet. Or there is this.

I am a creative person so I shouldn’t have to sacrifice my creative powers in a boring 9-to-5 job. Other people should pay for my kid’s health insurance through S-CHIP.

How about this one? I am a helpless victim...

You’ve heard that one? My, these things get around fast.

Here’s an original concept. Before you demand that other people sacrifice, you should do a spot of sacrificing yourself.

We conservatives do not suggest this because we are selfish and want to spend our paychecks on our own families.

It’s because of this nagging feeling we’ve gotten from reading too much Greek tragedy. People who demand that other people sacrifice for them often come to a bad end. There was Agamemnon, murdered by his wife’s lover. There was Thoas, cut down by Orestes’ pal.

Maybe you should take that 9-to-5 job and pay for your own health insurance.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State


Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities


Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.”  —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison


Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism


Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action


Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


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©2007 Christopher Chantrill