Lets Steal The Ideas Of The Left - Road to the Middle Class

I HOLD THE following truth to be self evident. When solving some intractable political problem, chances are that someone has already solved it. The main thing is to keep your eyes open because sooner than you think, you will run into the solution.

Here in the United States we conservatives are worrying like Scarlett O’Hara about the problem of post-Reagan conservatism. What shall we do? Where shall we go?

Suppose someone has already invented the New Conservatism?

Last week Britain’s Conservative Party leader David Cameron went to Manchester, England, to make a speech about co-operatives. The co-operative idea is a very good thing, he told his audience. In fact it is so good that the Conservative Party was setting up a Conservative Co-operative Movement. Said Cameron:

[I]t will be a resource for Conservative activists and local community groups of all kinds wanting to set up their own co-ops to take over the management of local public services. It will campaign for innovation using co-ops in public and other community services.

The last time that a British Conservative went to Manchester was probably when Prime Minister Benjamin Disraeli gave a speech at the Free Trade Hall in 1872.

In the 1840s the Conservative Party was against free trade when Manchester radicals Cobden and Bright campaigned for it. In the 1880s it was against social legislation when Manchester was solidly Liberal. In the 20th century it was against Fabian socialism when Manchester was solidly Labour.

Now Cameron is telling Mancunians he thinks the Rochdale Pioneers, a group of 28 hand-loom weavers, were really cool when they started the co-operative movement in a suburb of Manchester back in 1844.

It’s either a stupid flip-flop or a bold master-stroke; the pundits can’t be sure. From 1844 till last week the Conservative Party has had no interest in co-operatives.

But last week Prime Minister Gordon Brown’s hand shook—either with fear or with rage, the pundits can’t be sure—when Cameron challenged him in Parliament.

It had nothing to do with co-operatives, but the scent of blood was enough to make Conservative eyes twinkle with hope. Finally, a Conservative leader had laid a glove on the Labour leader. Maybe Brown lacked the political teflon of Tony Blair.

In the Anglo-Saxon politics of the last generation we have seen remarkable combinations of political talent. We have seen Reagan and Thatcher, strong on substance and strong on charisma. We have seen Clinton and Blair, extremely strong on charisma and, in retrospect, weak on substance. We have seen President Bush, strong on substance but weak on communication skills.

Now it is starting to look as if the next generation of center-left leaders could be weak on substance and on charisma. In Britain Gordon Brown is a reactionary centralizer and apparently lacking in charisma. In the United States there is Hillary Clinton. One thing is certain: in the charisma department a Bill Clinton she ain’t. And as for substance, Hillary Clinton’s record is one of mindless centralizing, in education and in health care.

This may be the luckiest break for conservatives in years. Back in the last century Democrats had leaders like FDR. He had the effrontery to dress up brain-dead bureaucratic government programs as “bold, persistent experimentation,” and people believed him.

David Cameron is a conservative leader that’s bold enough to try a little bold, persistent experimentation of his own. Why stop at stealing the clothes of the left on co-operatives? He is also trying to redefine “social justice.”

Social justice is all about the left taking money from the rich to give to the poor through compassionate social programs, right? Not according to Cameron.

Social justice really means neighbourhoods acting collectively and voluntarily. It means people fulfilling their duties to each other through the natural networks, the institutions and associations of a community.

If I were a neighborhood lefty here in Seattle my hands would be shaking with rage.

How dare, how dare those evil neo-con theocrats speak about social justice like that!

Don’t tell anyone, but it gets worse. The Conservative Party’s Centre for Social Justice is run by Iain Duncan Smith, who once served as an army officer. To heal the social pathologies in “Breakdown Britain” he proposes to help the poor with US-style welfare reform and re-jigging the tax system to favor marriage.

Back in the 1990s American conservatives were mightily upset when Bill Clinton posed as a welfare reformer, triangulating the center ground—and the Soccer Moms—away from conservatives.

Imagine a conservative leader with the charisma and the substance to do a Clinton in reverse!

Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.

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Faith & Purpose

“When we began first to preach these things, the people appeared as awakened from the sleep of ages—they seemed to see for the first time that they were responsible beings...”
Finke, Stark, The Churching of America, 1776-1990

Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society

Education

“We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.”
E. G. West, Education and the State

Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures

German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate.
F.S.C. Northrop, The Meeting of East and West

Knowledge

Inquiry does not start unless there is a problem... It is the problem and its characteristics revealed by analysis which guides one first to the relevant facts and then, once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities

Chappies

“But I saw a man yesterday who knows a fellow who had it from a chappie that said that Urquhart had been dipping himself a bit recklessly off the deep end.” —Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison

Democratic Capitalism

I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all. In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism

Action

The incentive that impels a man to act is always some uneasiness... But to make a man act [he must have] the expectation that purposeful behavior has the power to remove or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action

Churches

[In the] higher Christian churches� they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm

Conversion

“When we received Christ,” Phil added, “all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.”
James M. Ault, Jr., Spirit and Flesh

Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital

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