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| Liberals Are Not All Alike | Government Expenditure |
by Christopher Chantrill
November 30, 2007 at 3:30 am
OUR LIBERAL friends seem to think that the biggest domestic problem Americans face is the lack of univeral health care. And on the global stage the science is settled. The biggest threat to the planet is man-made global warming.
Conservatives beg to differ. We think that the biggest threat to life-as-we-know-it is the present eruption of radical Islam out of the Middle East. One of the most original voices making this case is that of Lee Harris. A couple of years ago in Civilization and Its Enemies: The Next Stage of History he characterized the conflict as a war between the western team and the the eternal gang of ruthless men. Now in The Suicide of Reason: Radical Islams Threat to the West
he takes a darker view.
Can the western culture of reason, he asks, adequately defend itself against the tribal fanaticism of radical Islam? We in the west, conservatives and liberals, today live under the myth of modernity first advanced in the Enlightenment when men came to believe that the law of the jungle could be permanently abolished... that life-and-death struggles between cultures and civilizations are a thing of the past. Harris warns that
this myth... is the product of wishful thinking on the part of those people for whom the very thought of such life-and-death struggle is too disturbing to their own complacency to be seriously entertained.
What happens when such a society is confronted by a fanatical culture like Islam, in which individuals, instead of following their own bliss, are willing to die... in order to impose their cultural traditions on people like us? The west has forgotten that people are not born to follow their bliss. The individualism we prize is only possible in a society where the jungle has been hacked back and turned into a fruited plain.
To answer his question Harris retells the story of the west since Hobbes tried to reason his way out of the war of all against all that he was living through, the English Civil War of 1642 to 1688. He warns that it was not historical inevitability but accidents and unique circumstances that gave us our culture of reason. It started with the Protestant Dissenters, men who learned to reason by studying the Bible and who set the stage for the full-scale idolatry of reason during the Enlightenment.
Along the way we abandoned the old shaming code of tribal unity, the shared and visceral group fear of the Other, and built a new code in which children were taught to be reasonable and think and act for themselves.
But Islam has not changed its shaming code. It remains a tribal culture of Us vs. Them ruthlessly dedicated to the expansion of its Dar el-Islam.
Can Islam win against the vast cultural weight of the west? Perhaps it can, warns Harris. The fanatics of the Middle East seem to be seizing the historical momentum, making all the action and forcing their adversaries into reactive mode. [N]obody can confidently predict who will be ruling Iraq or Pakistan or Iran two or three years from now.
Harris finished his book in the fall of 2006 in the dark days before a change in US strategy showed that the people of Iraq did not want to be ruled by Islamic fanatics. But the challenge he poses still stands. Can the western culture of reason withstand the ruthless attack by the radicals of Islam?
Harris worries that the task of resisting the challenge of Islam is likely to lead to a crash of civilization in which the west will have to abandon its culture of reason and become as ruthless as Islam.
Such questions cannot be answered in books, any more than football championships are decided by the ratings of sportswriters.
It is in the field of action that these questions will be answered. And the experience is likely to be as challenging as the struggle of the Napoleonic wars or the recent Cold War.
But the question must be asked, and we are fortunate to have conservative scholars to ask them in the true spirit of the culture of reason and with penetrating insight into the grand narrative of the west.
Did you know, for instance, that it was the Marquis de Condorcet, the last of the French philosophes, who proposed in 1792 a government education for all? That is what it would take, he argued, to lead the common people out of the darkness of their prejudices and superstitions and into the light of reason. The fanatical Jacobins thought him too moderate, and ordered his arrest.
The Jacobins of the French Revolution were first fanatics of the modern age, and the first such movement that was stopped by the rising commercial and military power of the Anglosphere.
Such victories do not come cheap. Each fanatic movement has spilled the blood of millions before it was defeated.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. Racist, sexist, homophobic, anti-choice fascists, she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
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©2007 Christopher Chantrill