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by Christopher Chantrill

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So's Your Father!

by Christopher Chantrill
January 25, 2008

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CONSERVATIVES have long understood that socialism and fascism are two sides of the same coin. They are both reactionary movements attempting to roll back the modern era to a simpler, less corrupt age driven by something higher than money, money, money.

As Marx put it in The Communist Manifesto: “The bourgeoisie... has left remaining no other nexus between man and man than naked self-interest, than callous ‘cash payment.’”

The educated middle class read their Marx and understood what had to be done. They must lead the people back from moneymaking to the spirit of true community and soften the cruel oppression of the cash nexus.

“It takes a village” to realize full human potential, they realized, a global village led by people of good will like themselves.

And anyone that disagreed with them was a fascist.

For conservatives this gets old after a while. So Jonah Goldberg decided to write a bestseller about fascism and call it Liberal Fascism.

You might call this a good idea. But they used to call it lèse-majesté in the old days of Majesty this and Majesty that. In our day it means you are not allowed to call liberals by naughty names. Some of them get quite upset. Here’s one email reported by Jonah:

You are a liar. Your book is a lie. Your life is a lie. Your magazine is a nest of liars. What you are trying to do is a crime. Get out of the closet, faggot.

And so’s your father.

How this lie connects with Touchstone’s “lie seven times removed—bear your body seeming, Audrey” in As You Like It Jonah’s correspondent does not make clear. Is Liberal Fascism the Counter-cheque Quarrelsome, the Lie Circumstantial, or the Lie Direct?

This much is certain. At the turn of the twentieth century there were two ideas competing to be the main bulwark against the bourgeoisie and its globalization program.

One was the idea of the nation state, the notion of a people united politically by a common language and culture. The other was socialism, the idea of a cooperative village economy scaled up to whatever dimension took your fancy: municipal, national, or international.

Socialism in one country: Five political geniuses of the early twentieth century figured out how to combine the two ideas. Their names, in order of rising to power, were Lenin, Mussolini, Roosevelt, Hitler, and Mao.

Unfortunately national socialism is a terrible idea. Nationalism works pretty well, provided it is mitigated by Anglo-Saxon ideas of limited government. It successfully replaces the age-old community of the kindred with the abstract idea of the community of language.

But the face-to-face economic cooperation of the village community just doesn’t scale up. Every attempt to make it work requires compulsion. Every effort to correct its inevitable failures ratchets up the level of compulsion. In economic affairs there really is no alternative to the cash nexus.

And when you combine nationalism with socialism you better get out the body bags, tens of millions of them.

We all know that now. Anyone with half a brain knew it a century ago. But most people, they tell us, only use ten percent of their brain capacity.

The Germans, inhabiting the most advanced country in the world at the beginning of the twentieth century, succeeded in implementing the most complete combination of nationalism and socialism attempted anywhere in the world. At the time, everyone was impressed.

The Americans, lacking an efficient Prussian bureaucratic tradition and inhibited by their Anglo-Saxon political culture, screwed up their attempt at a directed national economy when they tried it in the 1930s. God, it is said, takes care of children, drunks, and the good old USA.

The Germans were not so lucky. In their efficient way, they demonstrated to the world in graphic detail just how bad national socialism could be if pursued to its logical conclusion.

It was a close shave for America’s progressives. So after World War II everyone who was anyone knew at once that the New Deal had nothing to do with fascism. So they all wrote in their diaries: “Dear Diary: I have always known that fascism stinks. I have always fought against right-wing ideas like racism, nationalism, anti-Semitism, and militarism.”

But how could they prove it? They couldn’t abandon their socialistic government programs; they couldn’t abandon the “moral equivalent of war;” they couldn’t let go of the national political power they had acquired. But they could fight endlessly against racism. They could schedule endless documentaries about the Holocaust on PBS.

And they could run away from the armed forces that had defeated fascism and repeat endlessly President Eisenhower’s warning about the military-industrial complex.

Today’s anti-fascist can prove it by posting angry denunciations in Amazon’s Customer Discussion on Liberal Fascism.

Surely that answers the question: “Are you now, or have you ever been, a Fascist?”

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Living Under Law

Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


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©2007 Christopher Chantrill