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| US Can't Pass English 101 | Never Trust Experts |
by Christopher Chantrill
May 26, 2008 at 9:59 pm
UNLIKE OUR British cousins we Americans honor the veterans of our armed forces twice a year. On Veterans Day we honor the service of our soldiers, sailors, airmen, marines, and coast guard. But on Memorial Day we honor the Fallen.
In many parts of the nation communities still call it Decoration Day, the day to decorate the graves of those who gave their lives that we might live in freedom. In honoring the Fallen and declaring every year that we will never forget them we renew the contract between the generations about which the First Conservative, Edmund Burke, wrote in his Reflections on the Revolution in France. He wrote:
Society is indeed a contract... As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born.
It was Burke who made explicit what was formerly practiced un-selfconsciously: the need to venerate the dead upon whose shoulders we are raised, and to pass our inheritance on to the unborn in whom we transcend our mortality.
But those whose lives are cut short that we might live occupy a special place in our memory, and there is a good reason why this should be so.
All self-respecting states are created out of a civil war. That means of course that every nation was created in a spasm of violence, where competing interests fought for power and the losers were at least humiliated and at worst eliminated.
In the aftermath, the victors want to forget the ugly realities of the fight, and they need to forget the appalling cost. The US Civil War was a typical instance, with incompetent leadership, a troubling peace faction of Copperheads and Democrats, and a victory procured, in the end, only with the blood-drenched ruthlessness of Grant and Sherman. The 625,000 war dead amounted to about two percent of the 1860 census population of 31 million and 3.75 percent of all males (including children).
There is only one thing to do, and that is to declare that it was all worth it, and that the dead are fallen heroes. We remember the dead from the Civil War, the doughboys of World War I, and the GIs of World War II.
When it came to the Vietnam War, our liberal friends decided that they didnt want to honor the returning veterans or the 58,000 who died. If the war was a crime then it was easy to think of our soldiers as war criminals. This was a mistake on several levels, not least of which was the practical problem that ever since it has raised a question mark over the patriotism of Democratic presidential candidates. It does not get resolved by having a presidential candidate begin his acceptance speech with the words: Im John Kerry, and Im reporting for duty.
The same question mark hovers over radical revisionism like Howard Zinns Peoples History of the United States. If the history of the US is one endless tale of oppression, then whats the point? Why go on? Why not just treat life as a lifestyle?
Some people might come away from Zinns History with the notion that the story of radical politics in the US is one endlessly repeated story of radical suits leading the poor, uneducated, and easily led off a cliff.
If you think back, you can see that our Democratic friends have no problem celebrating Democratic victories. They are happy to celebrate beating the Kaiser,with President Wilson (D), commander-in-chief. They are glad to remember the Greatest Generation that demolished Nazism with President Roosevelt (D), commander-in-chief. What they dont like are wars in which Democrats dont have the starring roles.
We know why this is so. It is because our liberal friends dont believe in nation states. They are cosmopolitans, citizens of the universe, and they are ready to move on from national loyalty to planetary loyalty. They believe that if political power were transferred from national governments to supranational governments we could hope for peace.
They are wrong, of course, deluded by their narrow Enlightenment faith in reason.
Reason is a wonderful thing when taken in moderation. But it does not reason away the reality of the struggle for existence in a dangerous world. In a dangerous world you need armed forces, and you need young men to give their lives in the struggle of good against evil.
When we celebrate our great national holidays, and particularly when we observe the holidays that honor our veterans there really is only one option. Honor the Fallen. To do anything less is not just a crime, it is a blunder.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
When we began first to preach these things, the people appeared as awakened from the sleep of agesthey seemed to see for the first time that they were responsible beings...
Finke, Stark, The Churching of America, 1776-1990
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The primary thing to keep in mind about German and Russian thought since
1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and
philosophical conception of man and nature... has been shown by indisputable evidence to be
inadequate.
F.S.C. Northrop, The Meeting of East and West
Inquiry does not start unless there is a problem... It is the problem and its
characteristics revealed by analysis which guides one first to the relevant facts and then,
once the relevant facts are known, to the relevant hypotheses.
F.S.C. Northrop, The Logic of the Sciences and the Humanities
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill