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by Christopher Chantrill
May 26, 2008
UNLIKE OUR British cousins we Americans honor the veterans of our armed forces twice a year. On Veterans Day we honor the service of our soldiers, sailors, airmen, marines, and coast guard. But on Memorial Day we honor the Fallen.
In many parts of the nation communities still call it Decoration Day, the day to decorate the graves of those who gave their lives that we might live in freedom. In honoring the Fallen and declaring every year that we will never forget them we renew the contract between the generations about which the First Conservative, Edmund Burke, wrote in his Reflections on the Revolution in France. He wrote:
Society is indeed a contract... As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are to be born.
It was Burke who made explicit what was formerly practiced un-selfconsciously: the need to venerate the dead upon whose shoulders we are raised, and to pass our inheritance on to the unborn in whom we transcend our mortality.
But those whose lives are cut short that we might live occupy a special place in our memory, and there is a good reason why this should be so.
All self-respecting states are created out of a civil war. That means of course that every nation was created in a spasm of violence, where competing interests fought for power and the losers were at least humiliated and at worst eliminated.
In the aftermath, the victors want to forget the ugly realities of the fight, and they need to forget the appalling cost. The US Civil War was a typical instance, with incompetent leadership, a troubling peace faction of Copperheads and Democrats, and a victory procured, in the end, only with the blood-drenched ruthlessness of Grant and Sherman. The 625,000 war dead amounted to about two percent of the 1860 census population of 31 million and 3.75 percent of all males (including children).
There is only one thing to do, and that is to declare that it was all worth it, and that the dead are fallen heroes. We remember the dead from the Civil War, the doughboys of World War I, and the GIs of World War II.
When it came to the Vietnam War, our liberal friends decided that they didnt want to honor the returning veterans or the 58,000 who died. If the war was a crime then it was easy to think of our soldiers as war criminals. This was a mistake on several levels, not least of which was the practical problem that ever since it has raised a question mark over the patriotism of Democratic presidential candidates. It does not get resolved by having a presidential candidate begin his acceptance speech with the words: Im John Kerry, and Im reporting for duty.
The same question mark hovers over radical revisionism like Howard Zinns Peoples History of the United States. If the history of the US is one endless tale of oppression, then whats the point? Why go on? Why not just treat life as a lifestyle?
Some people might come away from Zinns History with the notion that the story of radical politics in the US is one endlessly repeated story of radical suits leading the poor, uneducated, and easily led off a cliff.
If you think back, you can see that our Democratic friends have no problem celebrating Democratic victories. They are happy to celebrate beating the Kaiser,with President Wilson (D), commander-in-chief. They are glad to remember the Greatest Generation that demolished Nazism with President Roosevelt (D), commander-in-chief. What they dont like are wars in which Democrats dont have the starring roles.
We know why this is so. It is because our liberal friends dont believe in nation states. They are cosmopolitans, citizens of the universe, and they are ready to move on from national loyalty to planetary loyalty. They believe that if political power were transferred from national governments to supranational governments we could hope for peace.
They are wrong, of course, deluded by their narrow Enlightenment faith in reason.
Reason is a wonderful thing when taken in moderation. But it does not reason away the reality of the struggle for existence in a dangerous world. In a dangerous world you need armed forces, and you need young men to give their lives in the struggle of good against evil.
When we celebrate our great national holidays, and particularly when we observe the holidays that honor our veterans there really is only one option. Honor the Fallen. To do anything less is not just a crime, it is a blunder.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008
Imagining that all order is the result of design, socialists
conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit
[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values
But the only religions that have survived are those which support property and the family.
Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit
[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,”
Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop
discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District
A writer who says that there are no truths, or that all truth is merely relative, is asking you not to believe him. So dont.
Roger Scruton, Modern Philosophy
Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated
by the grandeur of the picture that he has given us, I told him that
I thought cosmology was the branch of science that lies closest to religion.
However [Georges] Lemaître [Catholic priest, physicist, and
inventor of the Big Bang Theory] did not agree with me. After thinking it over he
suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”
Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization
No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, Letter to Lord Lytton
In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society
Law being too tenuous to rely upon in [Ulster and the Scottish borderlands], people developed patterns of settling differences by personal fighting and family feuds.
Thomas Sowell, Conquests and Cultures
The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital
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©2007 Christopher Chantrill