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by Christopher Chantrill

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The Hard Choices Will Wait

by Christopher Chantrill
July 8, 2008

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WE TALK a lot about “choices” in the United States, but what do we mean? Usually, we are talking about “rights,” as the the right to an abortion, or the right to choose a school for your child.

But real choice is about making hard choices; it is about recognizing that things can’t go on the way they are any more. It is about being ready to give up something precious in order to go on at all.

In normal times, especially in the sunshine of Morning in America and its aftermath, the American people do not have to make any hard choices.

In the political sector that has meant that soft choices. Conservatives came and demanded that the nation fight the Cold War and the war on terror. Liberals came and demanded that the nation provide subsidies for inner-city homeowners. Conservatives demanded that marginal tax rates be lowered. Liberals demanded protection of the nation’s wild and scenic areas. Conservatives demanded that the Second Amendment meant what it said it meant. Liberals demanded that the US start to combat the threat of global warming. Everyone got a piece of the action; there were no hard choices.

That is why Senator Barack Obama has needed to flip-flop on Iraq, on Reverend Wright and, last week, on campaign financing and gun control. When running for the nomination of his party he told the Democratic base there was no need for tough choices. Now he needs to tell the average independent voter that there is no need for tough choices.

Any time you make a choice, that choice has consequences. In our personal lives and our families the consequences can occur within months. In the business world the consequences appear within a year or two.

But government is different. People can argue about consequences for decades. According to Charles Murray in Losing Ground, liberals knew that their Great Society programs weren’t working by 1970, five years after they declared War on Poverty in 1965. But it took 25 years before Newt Gingrich and the Republicans from the Class of 1994 managed to reform just one liberal welfare program. It was so much work that they decided to take a break from making hard choices. Anyway, once the federal budget got into surplus in the late 1990s everyone got into a spending mood.

Well here we are, it’s ten years later and a bunch of consequences are upon us, and someone’s going to have to make some hard choices.

Everyone is as mad as hell and they are not going to take it any more. Since it all happened on Bush’s watch it stands to reason that he and the Republicans are to blame.

From an orthodox conservative perspective the nation’s problems all stem from clumsy government intervention in the market, the kind that liberals know and love. There are the endless subsidies for homeowners that direct a firehose of credit at the housing market—until the bubble bursts. There’s the Federal Reserve endlessly chasing the business cycle with exemplary bureaucratic clumsiness—and periodic inflationary burps to cure credit indigestion. There are the environmentalist meddlings with the energy market that make it difficult to develop energy resources and impossible to build oil refineries—until $5.00 gasoline prompts a voter stampede to Drill, Drill, Drill.

But the American voters are not ready to agree with conservatives. Not yet.

That is why Democrats are planning to nominate Sen. Obama on an audacious hope for a change and Republicans intend to nominate Sen. McCain, their least conservative contender.

At a moment of threatening inflation, high gas prices, collapsing house prices, a threatening recession, and a difficult war, at least there’s one candidate that is serious about one of the issues.

Win or lose in 2008 conservatives can take comfort. The hard choices are patient. They will wait for a new era of practical conservative reform.

Sooner or later the United States will have to make the hard choices needed to get to a sensible market-driven policy on energy, and conservatives will be there to help. Sooner or later the United States will have to make the hard choices needed to get to an education system in which parents decide what is best for their children. Sooner or later the United States will have to make the hard choices needed to get to a patient-directed health care system.

When it comes to the hard choices, conservatives have seen the future, and it works.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Never Trust Experts

No lesson seems to be so deeply inculcated by the experience of life as that you should never trust experts. If you believe doctors, nothing is wholesome: if you believe the theologians, nothing is innocent: if you believe the soldiers, nothing is safe. They all require their strong wine diluted by a very large admixture of insipid common sense.
Lord Salisbury, “Letter to Lord Lytton”


Mutual Aid

In 1911... at least nine million of the 12 million covered by national insurance were already members of voluntary sick pay schemes. A similar proportion were also eligible for medical care.
Green, Reinventing Civil Society


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


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©2007 Christopher Chantrill