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Friday September 3, 2010 
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Liberals: Learning Nothing and Forgetting Nothing Who's Out of Touch?

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Private Schools for the Poor

by Christopher Chantrill
July 17, 2009 at 10:03 pm

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WHEN PRESIDENT Obama visited Ghana last week, he went to teach. Africans could harness education “to create new wealth,” said the president. “Yes you can.”

But what if Africa has something to teach the president about education?

For decades we have taught Africa that it needs to copy the West’s model of free, compulsory education. Everyone knows that he poor can’t afford to pay for education. And anyway, there are some parents who don’t understand the importance of education.

But now we know that what we knew just isn’t true. In his new book, The Beautiful Tree:A personal journey into how the world’s poorest people are educating themselves, James Tooley shows from his comprehensive research, that the Third World poor can teach us a lot about education. Because in the Third World the poor are educating themselves, with their own money, in spite of a dysfunctional government education system, meddling regulators, and ideology-driven international development experts.

Tooley’s journey began in Hyderabad, India, in 2000, on an auto-rickshaw ride from his “posh hotel... to the Charminar, the triumphal arch” built in 1591 and now located in the middle of the Hyderbad slums. All along the route, in the middle-class suburbs, Tooley was struck by the number the signboards advertising private schools.

But the signboards continued into the heart of the slums.

For the stunning thing was that private schools had not thinned out as we went from one of the poshest parts of town to the poorest... I was amazed, but also confused: why had no one I’d worked with in India told me about them?

After a couple of inquiries, Tooley found himself in the tiny office of the owner of the Royal Grammar School, an “English-medium” school in the heart of the slums. “English-medium” means that all the classes are conducted in English—in the middle of an Indian slum.

I was introduced to the warm, kind, and quietly charismatic Mr. Fazalur Rahman Khurrum and to a huge network of private schools in the slums and low-income areas of the Old City.

The reason that nobody had told him about these schools is that nobody knew about them. Private schools are for the rich, he was told by experts all over the world.

But when Tooley told the development experts about his discovery he was in for a shock. They didn’t want to know. These schools were selective, they were no good, they were “untenable in modern educational theory;” they were crammers, “ripping off the poor.”

But Tooley found similar schools, thousands of them, in the Makoko slums of Lagos, Nigeria, and in Ghana, and Kenya. There were even private schools for the poor in the remote areas of China.

Nobody was going to believe his anecdotal evidence, so Tooley obtained funding to test 24,000 school children from all types of schools in Africa, India and China. His results were unequivocal. Except in China, the unrecognized slum schools out-performed government schools by a wide margin. They performed only a little below the regulated private schools for the middle class.

There is no mystery about this. Regulated or not, the slum schools work because there is a chain of accountability. “[P]oor parents [are] keen education consumers.” School owners must deliver to their fee-paying customers. They must offer the programs that parents want, and they must deliver results in the government school qualifications exams. And they do.

One thing parents want in India is “English-medium” instruction.

In Hyderabad, 88 percent of recognized and 80 percent of unrecognized private unaided schools reported they were English medium, compared with fewer than 1 percent of government schools.

Why the difference? In India, the politicians and the experts have decided that children in government schools must be taught in their mother tongue, and not the language preferred by parents.

“Never trust experts,” said British Prime Minister Lord Salisbury over a century ago. You can see why. When James Tooley took his findings on the road to conferences of education and development experts he ran into a road block. In fact a professor of education in Britain took Tooley aside after one talk.

He was trying to be helpful. “You’re very silly, saying all of that. You’ll never get another job. Be sensible, old chap.”

Well, of course. If people were competent to educate their children who would need experts?

So Tooley has heard it all. Private education for the poor woutd lead to the death of government education. It would be a “market failure” because parents wouldn’t choose education “of the right sort.” The education wouldn’t be “pro-poor.” Try this one. Education is a human right, and thus must be free and compulsory. And of course, everyone knows that universal education in the West was achieved by government not the market.

If this sounds familiar, it is because we have all heard before. Our liberal friends use these arguments to justify their power, not just in education, but in all aspects of the welfare state. Tooley uses an entire chapter to argue against them.

For if James Tooley is right, and the poor are perfectly able to direct and fund the education of their children without supervision, then what is the point of government education, or even government health care, or the rest of the welfare state, except as a patronage system.

The liberal one-size-fits-all solution to education is a stark contrast to the authentic approach preferred by the Third World poor. The liberal solution is long on jobs for liberals, long on expensive facilities and short on accountability. Third World education of the poor, by the poor, and for the poor is different. It is long on jobs for the poor, short on expensive facilities and long on accountability.

Maybe President Obama should not be offering help to Africa, but offering to learn from Africa.

For instance, he and his advisers could consider that, in those ramshackle Third World private schools for the poor, they typically provide about ten percent of the places free for the children of the poorest of the poor.

Christopher Chantrill blogs at www.roadtothemiddleclass.com.  His Road to the Middle Class is forthcoming.

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 TAGS


What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Liberal Coercion

[T]he Liberal, and still more the subspecies Radical... more than any other in these latter days seems under the impression that so long as he has a good end in view he is warranted in exercising over men all the coercion he is able[.]
Herbert Spencer, The Man Versus the State


Churches

[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


Conservatism's Holy Grail

What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph


Moral Imperatives of Modern Culture

These emerge out of long-standing moral notions of freedom, benevolence, and the affirmation of ordinary life... I have been sketching a schematic map... [of] the moral sources [of these notions]... the original theistic grounding for these standards... a naturalism of disengaged reason, which in our day takes scientistic forms, and a third family of views which finds its sources in Romantic expressivism, or in one of the modernist successor visions.
Charles Taylor, Sources of the Self


Drang nach Osten

There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion


Government Expenditure

The Union publishes an exact return of the amount of its taxes; I can get copies of the budgets of the four and twenty component states; but who can tell me what the citizens spend in the administration of county and township?
Alexis de Tocqueville, Democracy in America


Living Law

The recognition and integration of extralegal property rights [in the Homestead Act] was a key element in the United States becoming the most important market economy and producer of capital in the world.
Hernando de Soto, The Mystery of Capital


German Philosophy

The primary thing to keep in mind about German and Russian thought since 1800 is that it takes for granted that the Cartesian, Lockean or Humean scientific and philosophical conception of man and nature... has been shown by indisputable evidence to be inadequate. 
F.S.C. Northrop, The Meeting of East and West


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