TOP NAV
BOOK
BLOGS 12
BLOGS 11
BLOGS 10
BLOGS 09
BLOGS 08
BLOGS 07
BLOGS 06
BLOGS 05
BLOGS 04
| About That River in Egypt | Paychecks vs. Food Stamps |
by Christopher Chantrill
October 09, 2010 at 3:57 pm
ITS pretty obvious that the One Nation rally held at the Lincoln Memorial on Saturday, 10/2, was in every way the left-wing version of Glenn Becks Restoring Honor rally on 8/28.
Just as Glenn Becks rally was a celebration of the Judeo-Christian virtues of Faith, Hope, and Charity, American exceptionalism, and self-purification, the One Nation rally was all about the classic left-wing faith in the liberation of the victims from the oppressor.
One rally had faith in the idea that we, each of us, has a problem. It is up to us, by admitting our faults, our sin, to remake ourselves into the best we can be. We must each fight the demons within to become worthy citizens.
The other rally had faith in the idea that they, society, has a problem. If only it werent for exploitation, injustice, the powerful, then we could all live in harmony. So we must fight for the people against the powerful.
You could say that each of the two faith traditions caters for one of the two basic human personality types: those who think that they have a problem, and those who think the world has a problem. Not surprisingly the 8/28 folks, who believe that they have a problem, left a lot less litter on the Mall than the 10/2 folks, who believe that America has a problem.
President Obama, of course, belongs to the 10/2 tradition. He thinks that society has a problem. In his faith tradition, the idea of struggle for liberation is front and center, as he explained to students at Madison, Wisconsin, on September 28, 2010.
In every instance, progress took time. In every instance, progress took sacrifice. Progress took faith. You know, the slaves sitting around a fire singing freedom songs, they werent sure when slavery would end but they understood it was going to end. When women were out there marching for the right to vote, they werent sure when it was going to happen but they kept on going. (Applause.) When workers were organizing for the right to organize and were being intimidated, they werent sure when change was going to come but they knew it was going to come.
These are the basic stories that every Democratic speaker uses, and they tell a narrative of struggle against The Man. Notice the curious assumptions made by the president. The slaves are sitting around singing; the women are going around marching; the workers are going around organizing. They are all waiting for change to happen. These victims do not ever expect to effect change by their own effort. They just expect it to happen. They are waiting for the community organizers to do the heavy lifting.
Strictly speaking the 10/2 faith tradition that the president and his left-wing supporters share is the more realistic. It is certainly more traditional and ancient. From the beginning of the agricultural age, man has oppressed man, because the only thing that mattered was arable land. You had to fight to get it, and you had to serve the warrior class who would defend it. Right through the agricultural age, people that worked on the land were universally exploited and oppressed. So people arriving in the city from the country look for a powerful patron; they know that the party boss will exploit them, but they also hope he will protect them.
The 8/28 tradition is the new and radical tradition. It says that the world is run by a providential God who loves humankind and wants us to thrive. It is not really a dog-eat-dog world after all; it is a world in which aspiring young people can learn a skill, offer it to the world, and expect to thrive. How crazy is that!
As I wrote last week, some folks in the Democratic Party are worried that there arent enough victims to make up a lasting majority coalition. They want to appeal to the sweet spot in the electorate, the aspiring middle class, and they are troubled by the current Democratic policy mix that is heavy on top-down big government and bottom-up dependency.
Its hard to believe that the aspiring middle class would be impressed by the lefty love-fest at the 10/2 rally. No doubt thats why Americans for Prosperity put out a YouTube video of the event that had socialism in every frame. In case you missed the point, the audio featured the Red Army chorus singing the Soviet national anthem.
Of course the battle between 8/28 and 10/2 will never be over. But its comforting that Glenn Becks crowd covered a lot more ground at the Mall than the SEIU crowd.
Christopher Chantrill blogs at www.roadtothemiddleclass.com. His Road to the Middle Class is forthcoming.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Freddy Arbuthnot
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches… they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
What distinguishes true Conservatism from the rest, and from the Blair project, is the belief in more personal freedom and more market freedom, along with less state intervention... The true Third Way is the Holy Grail of Tory politics today - compassion and community without compulsion.
Minette Marrin, The Daily Telegraph
When we received Christ, Phil added, all of a sudden we now had a rule book to go by, and when we had problems the preacher was right there to give us the answers.
James M. Ault, Jr., Spirit and Flesh
I mean three systems in one: a predominantly market economy; a polity respectful of the rights of the individual to life, liberty, and the pursuit of happiness; and a system of cultural institutions moved by ideals of liberty and justice for all.
In short, three dynamic and converging systems functioning as one: a democratic polity, an economy based on markets and incentives, and a moral-cultural system which is plural and, in the largest sense, liberal.
Michael Novak, The Spirit of Democratic Capitalism
There was nothing new about the Frankish drive to the east... [let] us recall that the continuance of their rule depended upon regular, successful, predatory warfare.
Richard Fletcher, The Barbarian Conversion
We have met with families in which for weeks together, not an article of sustenance but potatoes had been used; yet for every child the hard-earned sum was provided to send them to school.
E. G. West, Education and the State
mysql close
©2007 Christopher Chantrill