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  An American Manifesto
Tuesday May 26, 2015 
by Christopher Chantrill Follow chrischantrill on Twitter

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Smashing the Tyranny of the Democrats' Cliches Obama's Togetherness

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A Pre-revolutionary Situation

by Christopher Chantrill
June 12, 2012 at 6:00 pm

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ONCE UPON a time there was a nation that had trouble paying its bills. The people were restless. So the king called for his advisors, and they advised a little inflation to stimulate trade. A few months passed, and the people were still restless. So the king called for his advisors once again and asked them what was wrong. It’s those extremists and radicals, they said. They are sowing radical ideas and extremism among the people.

Wouldn’t you know, the bookstores are groaning these days with pompous titles about the radicalism of the Republican Party. Court pundit E.J. Dionne, Jr. is out with Our Divided Political Heart: The Battle for the American Idea in an Age of Discontent. He argues that Republicans have abandoned any thought of community in a mad crush on individualism. In an interview with Hugh Hewitt E.J. worried that the Tea Partiers owe too much to the ideas of the John Birch Society and have reneged on the “long consensus” about the role of government in society.

I think they emphasize our individualistic side, which is very much part of us, the individual liberty side, to the exclusion of that side of us which both believes profoundly in community, and sees it as essential to preserving liberty.

Thomas E. Mann from Brookings and Norman J. Ornstein of AEI have written It’s Even Worse Than It Looks: How the American Constitutional System Collided With the New Politics of Extremism. Jay Cost tells us what they think has gone wrong.

[T]hey argue that the GOP “has become an insurgent outlier—ideologically extreme; contemptuous of the inherited social and economic policy regime; scornful of compromise; unpersuaded by conventional understanding of facts, evidence, and science; and dismissive of the legitimacy of its political opposition.”

When a ruling elite starts to fail you’d expect this sort of thing. How dare, how dare those peasants challenge our divine right to rule!

The United States is entering a pre-revolutionary situation where a significant faction in one of the political parties has said: We’re getting screwed; the deal’s off.” And that is exactly what James Piereson is arguing in “The fourth revolution” in The New Criterion. We are entering a period of revolutionary upheaval, he writes, caused not just by the Crash of 2008 and budget deficits but by “the exhaustion of the post-war system of political economy that took shape in the 1930s and 1940s.” Cue Margaret Thatcher: “They always run out of other peoples’ money.”

There are several strategies open to an elite in a pre-revolutionary situation. It can opt for confrontation. That was the tactic attempted by the progressives of Wisconsin, and it failed. Another approach is co-option. You figure out what the rubes really want and give them just enough to make them go away. That was the strategy of the Clinton years and the Third Way. It almost worked.

Then there is always marginalization: don’t listen to those whack-jobs and extremists. This method worked on Ronald Reagan, for a while.

But how about an approach that would appeal to the vast majority of Americans? How about re-energizing the sense of American identity, of America as a community of free men and women, “self-reliant, self-confident, dedicated, and joyful in taking responsibility.”

Community? It’s not just what E.J. Dionne, Jr. wants; it’s what everyone wants.

It is in the definition of community that the difference between liberal ruling class and the conservative extremists arises.

For liberals like E.J. Dionne, Jr., community means top-down government programs to advance the common good, helping people and correcting injustices. That’s because liberals believe that government can be a force for good, as long as enlightened, educated people are in charge.

For conservatives community means free men and women joining together responsibly to advance the common good, helping people and preventing injustice. That’s because conservatives believe that government can very easily become a force for evil, even when enlightened, educated people are in charge.

Every new dynasty takes power on a moral crusade for justice, and the liberals a century ago were determined to bring justice to the working man who’d drawn the short straw at the birth of the industrial age. But it always ends in the cesspools of corruption, with all passion spent, trying to stay in power by shoveling loot out to supporters that are only in it for the money.

The private sector is doing fine; what’s needed is more money to avoid government employee layoffs. Of course President Obama feels that way. The private sector, at a pinch, can look after itself. But the president, at any cost to the nation, must hang onto his supporters.

But if the private sector can look after itself, who needs liberals?

Christopher Chantrill blogs at www.roadtothemiddleclass.com.

Buy his Road to the Middle Class.

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What Liberals Think About Conservatives

[W]hen I asked a liberal longtime editor I know with a mainstream [publishing] house for a candid, shorthand version of the assumptions she and her colleagues make about conservatives, she didn't hesitate. “Racist, sexist, homophobic, anti-choice fascists,” she offered, smiling but meaning it.
Harry Stein, I Can't Believe I'm Sitting Next to a Republican


US Life in 1842

Families helped each other putting up homes and barns. Together, they built churches, schools, and common civic buildings. They collaborated to build roads and bridges. They took pride in being free persons, independent, and self-reliant; but the texture of their lives was cooperative and fraternal.
Michael Novak, The Spirit of Democratic Capitalism


Taking Responsibility

[To make] of each individual member of the army a soldier who, in character, capability, and knowledge, is self-reliant, self-confident, dedicated, and joyful in taking responsibility [verantwortungsfreudig] as a man and a soldier. — Gen. Hans von Seeckt
MacGregor Knox, Williamson Murray, ed., The dynamics of military revolution, 1300-2050


Society and State

For [the left] there is only the state and the individual, nothing in between. No family to rely on, no friend to depend on, no community to call on. No neighbourhood to grow in, no faith to share in, no charities to work in. No-one but the Minister, nowhere but Whitehall, no such thing as society - just them, and their laws, and their rules, and their arrogance.
David Cameron, Conference Speech 2008


Socialism equals Animism

Imagining that all order is the result of design, socialists conclude that order must be improvable by better design of some superior mind.
F.A. Hayek, The Fatal Conceit


Sacrifice

[Every] sacrifice is an act of impurity that pays for a prior act of greater impurity... without its participants having to suffer the full consequences incurred by its predecessor. The punishment is commuted in a process that strangely combines and finesses the deep contradiction between justice and mercy.
Frederick Turner, Beauty: The Value of Values


Responsible Self

[The Axial Age] highlights the conception of a responsible self... [that] promise[s] man for the first time that he can understand the fundamental structure of reality and through salvation participate actively in it.
Robert N Bellah, "Religious Evolution", American Sociological Review, Vol. 29, No. 3.


Religion, Property, and Family

But the only religions that have survived are those which support property and the family. Thus the outlook for communism, which is both anti-property and anti-family, (and also anti-religion), is not promising.
F.A. Hayek, The Fatal Conceit


Racial Discrimination

[T]he way “to achieve a system of determining admission to the public schools on a nonracial basis,” Brown II, 349 U. S., at 300–301, is to stop assigning students on a racial basis. The way to stop discrimination on the basis of race is to stop discriminating on the basis of race.
Roberts, C.J., Parents Involved in Community Schools vs. Seattle School District


Postmodernism

A writer who says that there are no truths, or that all truth is ’merely relative’, is asking you not to believe him. So don’t.
Roger Scruton, Modern Philosophy


Physics, Religion, and Psychology

Paul Dirac: “When I was talking with Lemaître about [the expanding universe] and feeling stimulated by the grandeur of the picture that he has given us, I told him that I thought cosmology was the branch of science that lies closest to religion. However [Georges] Lemaître [Catholic priest, physicist, and inventor of the Big Bang Theory] did not agree with me. After thinking it over he suggested psychology as lying closest to religion.”
John Farrell, “The Creation Myth”


Pentecostalism

Within Pentecostalism the injurious hierarchies of the wider world are abrogated and replaced by a single hierarchy of faith, grace, and the empowerments of the spirit... where groups gather on rafts to take them through the turbulence of the great journey from extensive rural networks to the mega-city and the nuclear family...
David Martin, On Secularization


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©2012 Christopher Chantrill